Narrative and Legendary Poems: Pennsylvania Pilgrim and Others eBook
John Greenleaf Whittier
THE PENNSYLVANIA PILGRIM.
INTRODUCTORY NOTE.
The beginning of German emigration to America
may be traced to the personal influence of William
Penn, who in 1677 visited the Continent, and made
the acquaintance of an intelligent and highly cultivated
circle of Pietists, or Mystics, who, reviving in the
seventeenth century the spiritual faith and worship
of Tauler and the “Friends of God” in the
fourteenth, gathered about the pastor Spener, and the
young and beautiful Eleonora Johanna Von Merlau.
In this circle originated the Frankfort Land Company,
which bought of William Penn, the Governor of Pennsylvania,
a tract of land near the new city of Philadelphia.
The company’s agent in the New World was a rising
young lawyer, Francis Daniel Pastorius, son of Judge
Pastorius, of Windsheim, who, at the age of seventeen,
entered the University of Altorf. He studied law
at, Strasburg, Basle, and Jena, and at Ratisbon, the
seat of the Imperial Government, obtained a practical
knowledge of international polity. Successful
in all his examinations and disputations, he received
the degree of Doctor of Law at Nuremberg in 1676.
In 1679 he was a law-lecturer at Frankfort, where
he became deeply interested in the teachings of Dr.
Spener. In 1680-81 he travelled in France, England,
Ireland, and Italy with his friend Herr Von Rodeck.
“I was,” he says, “glad to enjoy
again the company of my Christian friends, rather than
be with Von Rodeck feasting and dancing.”
In 1683, in company with a small number of German
Friends, he emigrated to America, settling upon the
Frankfort Company’s tract between the Schuylkill
and the Delaware rivers. The township was divided
into four hamlets, namely, Germantown, Krisheim, Crefield,
and Sommerhausen. Soon after his arrival he united
himself with the Society of Friends, and became one
of its most able and devoted members, as well as the
recognized head and lawgiver of the settlement.
He married, two years after his arrival, Anneke (Anna),
daughter of Dr.
Klosterman, of Muhlheim. In the
year 1688 he drew up a memorial against slaveholding,
which was adopted by the Germantown Friends and sent
up to the Monthly Meeting, and thence to the Yearly
Meeting at Philadelphia. It is noteworthy as the
first protest made by a religious body against Negro
Slavery. The original document was discovered
in 1844 by the Philadelphia antiquarian, Nathan Kite,
and published in The Friend (Vol. XVIII.
No. 16). It is a bold and direct appeal to the
best instincts of the heart. “Have not,”
he asks, “these negroes as much right to fight
for their freedom as you have to keep them slaves?”
Under the wise direction of Pastorius, the German-town
settlement grew and prospered. The inhabitants
planted orchards and vineyards, and surrounded themselves
with souvenirs of their old home. A large number
of them were linen-weavers, as well as small farmers.
The Quakers were the principal sect, but men of all
religions were tolerated, and lived together in harmony.
In 1692 Richard Frame published, in what he called
verse, a Description of Pennsylvania, in which he
alludes to the settlement:—
Copyrights
Narrative and Legendary Poems: Pennsylvania Pilgrim and Others from Project Gutenberg. Public domain.