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Charles Kingsley

against the Retiarii, who fought without armour, and whose weapons were a casting-net and a trident.  These, and other species of fighters, were drilled and fed in “families” by Lanistae; or regular trainers, who let them out to persons wishing to exhibit a show.  Women, even high-born ladies, had been seized in former times with the madness of fighting, and, as shameless as cruel, had gone down into the arena to delight with their own wounds and their own gore the eyes of the Roman people.

And these things were done, and done too often, under the auspices of the gods, and at their most sacred festivals.  So deliberate and organized a system of wholesale butchery has never perhaps existed on this earth before or since, not even in the worship of those Mexican gods whose idols Cortez and his soldiers found fed with human hearts, and the walls of their temples crusted with human gore.  Gradually the spirit of the Gospel had been triumphing over this abomination.  Ever since the time of Tertullian, in the second century, Christian preachers and writers had lifted up their voice in the name of humanity.  Towards the end of the third century, the Emperors themselves had so far yielded to the voice of reason, as to forbid by edicts the gladiatorial fights.  But the public opinion of the mob in most of the great cities had been too strong both for saints and for emperors.  St.

Augustine himself tells us of the horrible joy which he, in his youth, had seen come over the vast ring of flushed faces at these horrid sights; and in Arsenius’s own time, his miserable pupil, the weak Honorius, bethought himself of celebrating once more the heathen festival of the Secular Games, and formally to allow therein an exhibition of gladiators.  But in the midst of that show sprang down into the arena of the Colosseum of Rome an unknown monk, some said from Nitria, some from Phrygia, and with his own hands parted the combatants in the name of Christ and God.  The mob, baulked for a moment of their pleasure, sprang on him, and stoned him to death.  But the crime was followed by a sudden revulsion of feeling.  By an edict of the Emperor the gladiatorial sports were forbidden for ever; and the Colosseum, thenceforth useless, crumbled slowly away into that vast ruin which remains unto this day, purified, as men well said, from the blood of tens of thousands, by the blood of one true and noble martyr.

THE HERMITS OF ASIA

The impulse which, given by Antony, had been propagated in Asia by his great pupil, Hilarion, spread rapidly far and wide.  Hermits took possession of the highest peaks of Sinai; and driven from thence, so tradition tells, by fear of those mysterious noises which still haunt its cliffs, settled at that sheltered spot where now stands the convent of St. Catharine.  Massacred again and again by the wild Arab tribes, their places were filled up by fresh hermits, and their spiritual descendants hold the convent to this day.

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The Hermits from Project Gutenberg. Public domain.

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