Many who have hundreds and thousands are miserable,
because they still desire more; or rather because
they know not what they would have. For instance,
Mr. Hopkins, the rich Mr. Hopkins, who had scraped
together in about fifteen years above twenty thousand,
some said thirty thousand pounds, had never been happy
for a single day, either whilst he was making this
fortune or when he had made it; for he was of an avaricious,
discontented temper. The more he had, the more
he desired. He could not bear the prosperity
of his neighbours; and if his envy made him industrious,
yet it at the same time rendered him miserable.
Though he was what the world calls a remarkably fortunate
man, yet the feelings of his own mind prevented him
from enjoying his success. He had no wife, no
children, to share his wealth. He would not marry,
because a wife is expensive; and children are worse
than taxes. His whole soul was absorbed in the
love of gain. He denied himself not only the comforts
but the common necessaries of life. He was alone
in the world. He was conscious that no human
being loved him. He read his history in the eyes
of all his neighbours.
It was known that he had risen upon the ruin of others;
and the higher he had risen, the more conspicuous
became the faults of his character. Whenever
any man grew negligent of his affairs, or by misfortune
was reduced to distress, Hopkins was at hand to take
advantage of his necessities. His first approaches
were always made under the semblance of friendship;
but his victims soon repented their imprudent confidence
when they felt themselves in his power. Unrestrained
by a sense of honour or the feelings of humanity,
he felt no scruple in pursuing his interest to the
very verge of what the law would call fraud. Even
his own relations complained that he duped them without
scruple; and none but strangers to his character,
or persons compelled by necessity, would have any
dealings with this man. Of what advantage to him,
or to any one else, were the thousands he had accumulated?
It may be said that such beings are necessary in society;
that their industry is productive; and that, therefore,
they ought to be preferred to the idle, unproductive
members of the community: but wealth and happiness
are not the same things. Perhaps, at some future
period, enlightened politicians may think the happiness
of nations more important than their wealth.
In this point of view, they would consider all the
members of society, who are productive of happiness,
as neither useless nor despicable; and, on the contrary,
they would contemn and discourage those who merely
accumulate money, without enjoying or dispensing happiness.
But some centuries must probably elapse before such
a philosophic race of politicians can arise. In
the mean time, let us go on with our story.
CHAPTER III.
Copyrights
Tales and Novels — Volume 02 from Project Gutenberg. Public domain.