in the case of young lovers, and people usually marry
very young here, but if they wish to marry later in
life the rule is not enforced so stringently, or not
at all. The bride and groom we saw had both stood
these trials, and at each return they had been more
and more sure that they loved each other, and loved
no one else. Now they were here to unite their
hands, and to declare the union of their hearts before
the people.
Then the eldress sat down and an elder arose, who
bade the young people come forward to the centre of
the line, where the elders and eldresses were sitting.
He took his place behind them, and once more and for
the last time he conjured them not to persist if they
felt any doubt of themselves. He warned them
that if they entered into the married state, and afterwards
repented to the point of seeking divorce, the divorce
would indeed be granted them, but on terms, as they
must realize, of lasting grief to themselves through
the offence they would commit against the commonwealth.
They answered that they were sure of themselves, and
ready to exchange their troth for life and death.
Then they joined hands, and declared that they took
each other for husband and wife. The congregation
broke into another hymn and slowly dispersed, leaving
the bride and groom with their families, who came
up to them and embraced them, pressing their cheeks
against the cheeks of the young pair.
This ended the solemnity, and then the festivity began,
as it ended, with a wedding feast, where people sang
and danced and made speeches and drank toasts, and
the fun was kept up till the hours of the Obligatories
approached; and then, what do you think? The married
pair put off their wedding garments with the rest
and went to work in the fields! Later, I understood,
if they wished to take a wedding journey they could
freely do so; but the first thing in their married
life they must honor the Altrurian ideal of work,
by which every one must live in order that every other
may live without overwork. I believe that the
marriage ceremonial is something like that of the
Quakers, but I never saw a Quaker wedding, and I could
only compare this with the crazy romps with which
our house-weddings often end, with throwing of rice
and old shoes, and tying ribbons to the bridal carriage
and baggage, and following the pair to the train with
outbreaks of tiresome hilarity, which make them conspicuous
before their fellow-travellers; or with some of our
ghastly church weddings, in which the religious ceremonial
is lost in the social effect, and ends with that everlasting
thumping march from “Lohengrin,” and the
outsiders storming about the bridal pair and the guests
with the rude curiosity that the fattest policemen
at the canopied and carpeted entrance cannot check.
VIII
Copyrights
Through the Eye of the Needle from Project Gutenberg. Public domain.