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William Dean Howells

in the case of young lovers, and people usually marry very young here, but if they wish to marry later in life the rule is not enforced so stringently, or not at all.  The bride and groom we saw had both stood these trials, and at each return they had been more and more sure that they loved each other, and loved no one else.  Now they were here to unite their hands, and to declare the union of their hearts before the people.

Then the eldress sat down and an elder arose, who bade the young people come forward to the centre of the line, where the elders and eldresses were sitting.  He took his place behind them, and once more and for the last time he conjured them not to persist if they felt any doubt of themselves.  He warned them that if they entered into the married state, and afterwards repented to the point of seeking divorce, the divorce would indeed be granted them, but on terms, as they must realize, of lasting grief to themselves through the offence they would commit against the commonwealth.  They answered that they were sure of themselves, and ready to exchange their troth for life and death.  Then they joined hands, and declared that they took each other for husband and wife.  The congregation broke into another hymn and slowly dispersed, leaving the bride and groom with their families, who came up to them and embraced them, pressing their cheeks against the cheeks of the young pair.

This ended the solemnity, and then the festivity began, as it ended, with a wedding feast, where people sang and danced and made speeches and drank toasts, and the fun was kept up till the hours of the Obligatories approached; and then, what do you think?  The married pair put off their wedding garments with the rest and went to work in the fields!  Later, I understood, if they wished to take a wedding journey they could freely do so; but the first thing in their married life they must honor the Altrurian ideal of work, by which every one must live in order that every other may live without overwork.  I believe that the marriage ceremonial is something like that of the Quakers, but I never saw a Quaker wedding, and I could only compare this with the crazy romps with which our house-weddings often end, with throwing of rice and old shoes, and tying ribbons to the bridal carriage and baggage, and following the pair to the train with outbreaks of tiresome hilarity, which make them conspicuous before their fellow-travellers; or with some of our ghastly church weddings, in which the religious ceremonial is lost in the social effect, and ends with that everlasting thumping march from “Lohengrin,” and the outsiders storming about the bridal pair and the guests with the rude curiosity that the fattest policemen at the canopied and carpeted entrance cannot check.

VIII

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Through the Eye of the Needle from Project Gutenberg. Public domain.

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