The organization which began on that Sunday afternoon
in October, 1845, continued to exist at Brook Farm
until January, 1847, when “The Religious Union
of Associationists” was organized in Boston,
with Channing as the minister. For a few years
it was successful, and it gave union and purpose to
the Associationist movement in Boston and the vicinity.
A considerable number of the members of Brook Farm
were connected with it actively—as officers,
members of the choir, or regular attendants.
The organization effected in the pine woods in so
informal a manner was quite in harmony with the Brook
Farm spirit and methods. Formalism of every kind
was dreaded, but yet there was a deeply religious interest
pervading the whole life of the community. At
all the meetings held by the Farmers, even at little
social gatherings, the conversation was likely to
run on high themes. While there was present the
utmost freedom of opinion and expression, and while
there was the greatest effort to avoid cant and conventional
phraseology, yet there was in the community a very
strong religious feeling; and nearly all the members
held serious and earnest convictions, to which they
were unusually faithful in their daily living.
III
The relations of Curtis to his teachers at Brook Farm
were cordial and appreciative, but they were especially
so with John S. Dwight, with whom he studied music.
When he left the farm, an intimate and confidential
correspondence began between them, and this continued
until Curtis went to Europe. After he returned
it was resumed, but the interchange of letters was
not so frequent. They continued to write to each
other almost to the end of Dwight’s life, however,
and their friendship was always sympathetic and confidential.
The letters of Dwight have not been preserved, with
two or three exceptions, but those of Curtis still
exist in unbroken succession, and are presented to
the public in this volume. In these days, when
we complain of the decay of letter-writing, they afford
a remarkably good specimen of youthful effort in that
kind of literature.
To Dwight there were sent by Curtis several poems,
which were printed in the Harbinger, and he
also sent two letters from New York on musical topics.
Two of his letters to Dwight from Europe were also
printed in the Harbinger. After he was
settled in New York, Curtis did his part in an effort
to get Dwight established in that city. When Dwight
began his Journal of Music, Curtis wrote for
it frequently over the signature of “Hafiz.”
It is safe to say that these contributions were not
paid for, but were the result of a desire to aid his
friend in his musical enterprise. They were of
the nature of passing comments on the musical performances
of the day, but they were worthy of the pages in which
they appeared.
John Sullivan Dwight was born in Court Street, Boston,
May 13, 1813, the son of Dr. John Dwight and his wife
Mary. He was educated at the Derne Street Grammar
School and the Boston Latin School, from which he entered
Harvard College. As a boy he was a devoted reader
of books, studious in his habits, but little inclined
to active or practical pursuits. When about fifteen,
he began to take an interest in music, and from his
father he received the best instruction in that art.
Copyrights
Early Letters of George Wm. Curtis from Project Gutenberg. Public domain.