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Paramahansa Yogananda

{FN40-4} Mental training through certain concentration techniques has produced in each Indian generation men of prodigious memory.  Sir T. Vijayaraghavachari, in the Hindustan times, has described the tests put to the modern professional “memory men” of Madras.  “These men,” he wrote, “were unusually learned in Sanskrit literature.  Seated in the midst of a large audience, they were equal to the tests that several members of the audience simultaneously put them to.  The test would be like this:  one person would start ringing a bell, the number of rings having to be counted by the ’memory man.’  A second person would dictate from a paper a long exercise in arithmetic, involving addition, subtraction, multiplication, and division.  A third would go on reciting from the ramayana or the mahabharata a long series of poems, which had to be reproduced; a fourth would set problems in versification which required the composition of verses in proper meter on a given subject, each line to end in a specified word, a fifth man would carry on with a sixth a theological disputation, the exact language of which had to be quoted in the precise order in which the disputants conducted it, and a seventh man was all the while turning a wheel, the number of revolutions of which had to be counted.  The memory expert had simultaneously to do all these feats purely by mental processes, as he was allowed no paper and pencil.  The strain on the faculties must have been terrific.  Ordinarily men in unconscious envy are apt to depreciate such efforts by affecting to believe that they involve only the exercise of the lower functionings of the brain.  It is not, however, a pure question of memory.  The greater factor is the immense concentration of mind.”

CHAPTER:  41

AN IDYL IN SOUTH INDIA

“You are the first Westerner, Dick, ever to enter that shrine.  Many others have tried in vain.”

At my words Mr. Wright looked startled, then pleased.  We had just left the beautiful Chamundi Temple in the hills overlooking Mysore in southern India.  There we had bowed before the gold and silver altars of the Goddess Chamundi, patron deity of the family of the reigning maharaja.

“As a souvenir of the unique honor,” Mr. Wright said, carefully stowing away a few blessed rose petals, “I will always preserve this flower, sprinkled by the priest with rose water.”

My companion and I {FN41-1} were spending the month of November, 1935, as guests of the State of Mysore.  The Maharaja, H.H.  Sri Krishnaraja Wadiyar IV, is a model prince with intelligent devotion to his people.  A pious Hindu, the Maharaja has empowered a Mohammedan, the able Mirza Ismail, as his Dewan or Premier.  Popular representation is given to the seven million inhabitants of Mysore in both an Assembly and a Legislative Council.

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Autobiography of a Yogi from Project Gutenberg. Public domain.

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