An Account of Sa-Go-Ye-Wat-Ha, or Red Jacket, and His People, 1750-1830 eBook
Elbert Hubbard
He found it pleasant to behold the agricultural habits
of the place as appeared from the numerous enclosures
of buckwheat, corn and oats. He also speaks of
seeing a number of oxen, cows and horses; and many
logs designed for the saw mill, and the Pittsburgh
market. “Cornplanter had for some time
been very much in favor of the christian religion,
and hailed with joy such as professed it. When
apprised of Mr. Alden’s arrival he hastened
to welcome him to his village, and to wait upon him.
And notwithstanding his high station as a chief, having
many men under his command, he chose rather, in the
ancient patriarchal style, to serve his visitors himself;
he therefore took care of their horses, and went into
the field and cut and brought oats for them.”
[Footnote: Drake’s book of the Indians.]
He died at his reservation March 7th, 1836, a hundred
winters having passed over him, and was buried beneath
the sheltering branches of a noble tree standing in
his field. No other monument marks his grave.
CHAPTER XV.
Change in Red Jacket’s views—How
caused—His opposition to Christianity—
Visit of a Missionary—Missionary’s
speech—Red Jacket’s reply—Unpleasant
termination of the Council.
As time advanced, the mind of Red Jacket gradually
receded from the favorable opinion he had entertained,
with respect to the introduction among his people,
of the customs of civilized life. Before this
he regarded with favor the philanthropic designs of
Washington and others, which contemplated such a change.
But henceforth his influence and energies were uniformly
exerted, in resisting any innovation, upon the anciently
established usages of the Iroquois. Several causes
seemed to influence such a result.
First of all was the condition of his people, as affected
by the whites. They had been wasted and greatly
enfeebled by the wars carried on between the whites,
taking sides, as in the Revolution, against each other.
And in their own conflicts, though in some instances
successful, they had been so effectually overcome,
that no hope now remained to them of resistance by
war; no matter what combinations they might be able
to effect among themselves.
A still deeper source of regret, was the loss of so
large a portion of their wide and beautiful country.
Since parting with it, swarms of settlers had been
flocking to the more favored portions, and were irresistibly
advancing to full and entire possession. The idea
that they could have their country to hunt in, as
well after it was sold as before, was rapidly dissipated
by the busy sounds, all through the forest, of the
woodman’s axe, and by the roar of the stately
trees, as they fell down before the enterprising pioneer.
The Indian brooded over this in silence, while all
of these sounds, delightful to the emigrant, were as
a knell of death to his ear. The eloquence of
Red Jacket had been exerted in vain, to arrest the
Copyrights
An Account of Sa-Go-Ye-Wat-Ha, or Red Jacket, and His People, 1750-1830 from Project Gutenberg. Public domain.