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An Account of Sa-Go-Ye-Wat-Ha, or Red Jacket, and His People, 1750-1830 eBook

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Elbert Hubbard

And Mr. Jefferson regarded the appeal of Logan to the white men, after the extirpation of his family, as without a parallel in the history of eloquence.

These were men who have been revered by the civilized world, as worthy of a place with the distinguished and great among mankind.

“Oratory was not alone a natural gift, but an art among the Iroquois.  It enjoined painful study, unremitting practice, and sedulous observation of the style, and methods of the best masters.  Red Jacket did not rely upon his native powers alone, but cultivated the art with the same assiduity that characterized the great Athenian orator.  The Iroquois, as their earliest English historian observed, cultivated an Attic or classic elegance of speech, which entranced every ear, among their red auditory.” [Footnote:  Mr. Bryant’s speech.]

Those public games, entertainments, religious ceremonies and dances, common among the Indian tribes, added interest to their council gatherings, and made them a scene of attraction for the entire nation.  Thither the young and old of both sexes were accustomed to resort, and, assembled at their national forum, listened with profound attention and silence to each word spoken by their orators.  “The unvarying courtesy, sobriety and dignity of their convocations led one of their learned Jesuit historians to liken them to the Roman Senate.” [Footnote:  W. C. Bryant’s speech before the Buffalo Historical Society on the occasion of the re-interment of Red Jacket’s remains.]

“Their language was flexible and sonorous, the sense largely depending upon inflection, copious in vowel sounds, abounding in metaphor; affording constant opportunity for the ingenious combination and construction of words to image delicate, and varying shades of thought, and to express vehement manifestations of passion; admitting of greater and more sudden variations in pitch, than is permissable in English oratory, and encouraging pantomimic gesture, for greater force and effect.  In other words it was not a cold, artificial, mechanical medium for the expression of thought or emotion, or the concealment of either, but was constructed, as we may fancy, much as was the tuneful tongue spoken by our first parents, who stood in even closer relations to nature.” [Footnote:  Ib.]

Hence, though the Iroquois were a warlike people, and delighted in deeds of bravery, there was an inviting field opened to one, who could chain their attention by his eloquence, and sway their emotions at will.

Such advantages being presented for the exercise of the powers of oratory, it can hardly be supposed that a mind endowed as richly, as was Red Jacket’s, by the gifts of nature, would fail to perceive the path in which lay the true road to eminence among his people.  And his subsequent career indicates but too clearly, the choice he made of the field in which to exercise his noble powers.

CHAPTER II.

Copyrights
An Account of Sa-Go-Ye-Wat-Ha, or Red Jacket, and His People, 1750-1830 from Project Gutenberg. Public domain.

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