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An Account of Sa-Go-Ye-Wat-Ha, or Red Jacket, and His People, 1750-1830 eBook

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Elbert Hubbard

The cross he wore was a very rich one of stones set in gold, and large; by whom it was given, his friends never knew.  This is all the ornament he requested to have buried with him.

It was customary among the Indians to make funeral feasts.  No family was so poor as not thus to honor the dead.  If all they possessed was a cow, it was slaughtered for the occasion.  Red Jacket desired nothing of this kind.  A pagan funeral for a distinguished person is a pompous affair, and lasts for ten days.  Every night a fire is kindled at the grave, and around it the mourners gather, and utter piteous wails.

The wife and daughter were the only ones to whom he spoke parting words, or gave a parting blessing.  As his last hour drew nigh, his family all gathered around him, but the children were not his own, they were step-children, his own were all sleeping in the churchyard, where he was soon to be laid.

His step-children he always loved and cherished, their mother had taught them to love and honor him.  The wife sat by his pillow and rested her hand on his head.  At his feet stood the two sons, now aged and Christian men, and by his side the little girl, whose hand rested on his withered and trembling palm.  His last words were still, “Where is the missionary?” He then clasped the child to his bosom, while she was sobbing in anguish, her ears caught his hurried breathing, his arms relaxed their hold, she looked up, he was gone.

There was mourning in the household, there was great mourning among the people.  The orator, the man of matchless gifts, of surpassing eloquence was no more; and there were none to fill his place.

Red Jacket desired after his death, a vial of cold water might be placed in his hand.  His reason for this his friends did not understand.  Red Jacket felt that intemperance had been the bane of his life.  Possibly from this conviction he may have desired to be accompanied in his journey to the spirit-land, by the beverage of which his better judgment most approved.

The arrangements of his funeral Red Jacket committed to his wife’s son-in-law Wm. Jones.  His friends, who belonged mostly to the Christian party, chose to have at his funeral the simple and appropriate services of that religion.  It was largely attended by his own race, and by the whites living in that vicinity.  He was buried in the mission burying ground, where were reposing many of his race, the aged and young, warrior, sachem, child.

His death was at his residence near the church and mission-house at Seneca village on the 20th of January, 1830.

INDEX.

Adano
Albany
Alden, Pres. 
Alien’s Hist. 
Angelica, N. Y.
Atotarho
Au Glaize
Avon Springs

Bayard, Wm.
Beaver Creek
Beekman, John J.
Berry, Major
Big Tree
Bloomfield
Boyd, Capt.  John
Braddock, Gen.
Brant
Breckenridge, Rev. John
Bryant, W. C.
Buffalo
Buffalo Creek
Burbeck, Maj. 
Butler, Col.

Copyrights
An Account of Sa-Go-Ye-Wat-Ha, or Red Jacket, and His People, 1750-1830 from Project Gutenberg. Public domain.

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