The miller interposed with his friendly voice, and
it seemed as if the unbelievers would give way in
pity of the poor woman who had brought the cloth.
Suddenly the bolt of stuff which Murray had conditionally
yielded was twitched from Redfield in boisterous fun,
and then in the frenzy more of mischief than malice
it was seized by the Hounds, and torn into shreds.
“Find the seamless raiment!” they yelled
to one another. The unbelievers stood aside;
the believers did nothing, in a palsy of amaze; the
poor woman, to whom her toil and pride in it had hallowed
the stuff, sank down staying herself on her hands
from the floor, in hapless despair. Her moaning
and sobbing filled the place after the tumult of destruction
had been stricken silent. “Oh, I don’t
care for the miracle,” she kept lamenting, “but
what are my children going to wear this winter?
Oh, what will he say to me!” It was her
husband she meant.
XIII
The riot in Hingston’s Mill, after the failure
of Dylks to appear personally and work the promised
miracle, left the question of his divinity where it
had been. With no evident change in their numbers
on either side, the believers assented, the unbelievers
denied. The faithful held that the miracle had
been wrought and the seamless raiment torn to pieces
by the mob; some declared that they had seen the garments,
and tried to keep them from the sacrilege but had
been overpowered. The unfaithful laughed at the
pretense, and defied the faithful to show any scrap
of the cloth having the form of clothing. The
pieces remained with the poor woman who had brought
the cloth for the miracle; she carried them weeping
home, and she and her husband remained like the rest,
believing and unbelieving as before; but at every
chance she scanned the dishonored fragments in secret,
and pieced them together, trying to follow the lines
of imaginary garments in them.
Throughout the week the excitement raged, silently
for the most part, in the breasts of the two parties,
but sometimes breaking out in furious affirmation
and denial at such points of common meeting as the
store, the tavern, and the postoffice. There
the unbelievers outnumbered the believers, who met
for mutual support and comfort at one another’s
houses, but appeared nowhere in force until the Sunday
night following; then they came three to one of the
enemy, and filled the Temple to overflowing.
Dylks was expected to meet them from the concealment
or the absence in which he had passed the days; the
unbelievers said that he was hiding in fear and shame;
the believers that he was preaching to the heathen
in other neighborhoods, and would come in power and
glory with a great multitude of the converted following
him. But the meeting in the Temple was opened
by Enraghty, who, in front of the pulpit, rose saying,
“The Good Old Man will not be here, to-night,
but I will fill his place.” A thrill of
exultation and disappointment ran through the congregation
according as they believed or denied, but they all
waited patiently.
Copyrights
The Leatherwood God from Project Gutenberg. Public domain.