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The Leatherwood God eBook

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William Dean Howells

The girl was looking at the woman, but seemed rapt from the sight of her in a vision of the night before.

“I reckon Satan could make it sound that way,” Nancy said, but her niece seemed not to hear her.  Nancy stood staring at her, with words bitter beyond saying in her heart; words that rose in her throat and choked her.  When she spoke she only said, “Get up, Jane; your father’ll be here in a minute.”

“I’m not going to eat anything.  I’m going into the woods.”  She staggered to her feet, and dashed from the door.  The child looked after her with outstretched arms and whimpered pitifully, but she did not mind its call.

“Where’s Jane?” her father said, coming in at the back door.

“Gone into the woods,” she said.

[Illustration:  Nancy stood staring at her, with words beyond saying in her heart—­words that rose in her throat and choked her]

“To pray, I reckon.”

He sat down at the table-leaf lifted from the wall, and his sister served him his breakfast.  He ate greedily, but his hand trembled so in lifting his cup that the coffee spilled from it.

When he had ended and sat leaning back from the board, she asked him:  “What are you going to do?”

The old man cleared his throat.  “Nothing, yet.  Let the Lord work His will.”

“And let Joseph Dylks work his will, too!  I’ll have something to say about that.”

“Be careful, woman.  Be careful.”

“Oh, I’ll be careful.  He has as much to lose as I have.”

“No, not half so much.”

VIII

Where Matthew Braile sat smoking most of the hot forenoon away on the porch of his cabin, there came to him rumor of the swift spread of the superstition running from mind to mind in the neighborhood, and catching like fire in dry grass.  The rumor came in different voices, some piously meant to shake him with fear in the scorner’s seat which he held so stubbornly; some in their doubt seeking the help of his powerful unfaith; but he required their news from them all with the same mocking.  They were not of the Scribes and Pharisees, the pillars of the Temple, the wise and rich and proud who had been the first to follow Dylks, but the poorer and lowlier sort who wavered before the example of their betters, and were willing to submit it to the searching of the old Sadducee’s scrutiny.

The morning after Abel Reverdy had finished his work at the Cross Roads, and had returned to the cares patiently awaiting him at home he rode his claybank so hesitantly toward the Squire’s cabin that his desire to stop and talk was plain, and Braile called to him:  “Well, Abel, what do they think of the Prophet over at Wilkins’s?  Many converts?  Many dipped or sprinkled, as the case required?”

Reverdy drew rein and faced the Squire with a solemnity presently yielding to his natural desire to grin at any form of joke, and his belief that when the Squire indulged such flagrant irreverence as this he must be joking.  Yet he answered evasively:  “You hearn’t he says now he hain’t never go’n to die?”

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The Leatherwood God from Project Gutenberg. Public domain.

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