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William Dean Howells

houses bulging over the narrow, neighboring streets; there seemed to be the stamping of horses in a stable, and there was certainly the misaspirated talk about them.  I could not have asked better material for the humble emotions I love; and I was more than content on my way home to find myself one of the congregation at the loud devotions of a detachment of the Salvation Army.  After a battering of drums and a clashing of cymbals and a shouting of hymns, the worship settled to the prayer of a weak brother, who was so long in supplication that the head exhorter covered a yawn with his hand, and at the first sign of relenting in the supplicant bade the drums and cymbals strike up.  Then, after a hymn, a sister, such a very plain, elderly sister, with hardly a tooth or an aitch in her head, began to relate her religious history.  It appeared that she had been a much greater sinner than she looked, and that the mercy shown her had been proportionate.  She was vain both of her sins and mercies, poor soul, and in her scrimp figure, with its ill-fitting uniform, Heaven knows how long she went on.  I was distracted by a clergyman passing on the outside of the ring of listening women and children, and looking, I chose to think, somewhat sourly askance at the distasteful ceremonial.  I wished to stop him, on his way to the Minster, if that was his way, and tell him that so Christianity must have begun, and so the latest form of it must always begin and work round after ages and ages to the beauty and respectability his own ritual has.  But I now believe this would have been the greatest impertinence and hypocrisy, for I myself found the performance before us as tasteless and tawdry as he could possibly have done.  He was going toward the Minster, and it would make him forget it; but I was going away from it, perhaps, for the last time, and this loud side-show of religion would make me forget the Minster.

V

Our railway hotel lay a little way out of the town, and after a day’s sight-seeing we were to meet or mingle with troops of wholesome-looking workmen whose sturdiness and brightness were a consolation after the pale debility of labor’s looks in Sheffield.  From the chocolate-factories or the railroad-shops, which are the chief industries of York, they would be crossing the bridge of the Ouse, the famous stream on which the Romans had their town, and which suggested to the Anglicans to call their Eboracum Eurewic—­a town on a river.  In due time the Danes modified this name to Yerik, and so we came honestly by the name of our own New York, called after the old York, as soon as the English had robbed the Dutch of it, and the King of England had given the province to his brother the Duke of York.  Both cities are still towns on rivers, but the Ouse is no more an image or forecast of the Hudson than Old York is of New York.  For that reason, the bridge over it is not to be compared to our Brooklyn Bridge, or even to any bridge which is yet to span the Hudson.  The difference is so greatly in our favor that we may well yield our city’s mother the primacy in her city wall.  We have ourselves as yet no Plantagenet wall, and we have not yet got a mediaeval gate through which the traveller passes in returning from the Flatiron Building to his hotel in the Grand Central Station.

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Seven English Cities from Project Gutenberg. Public domain.

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