houses bulging over the narrow, neighboring streets;
there seemed to be the stamping of horses in a stable,
and there was certainly the misaspirated talk about
them. I could not have asked better material for
the humble emotions I love; and I was more than content
on my way home to find myself one of the congregation
at the loud devotions of a detachment of the Salvation
Army. After a battering of drums and a clashing
of cymbals and a shouting of hymns, the worship settled
to the prayer of a weak brother, who was so long in
supplication that the head exhorter covered a yawn
with his hand, and at the first sign of relenting
in the supplicant bade the drums and cymbals strike
up. Then, after a hymn, a sister, such a very
plain, elderly sister, with hardly a tooth or an aitch
in her head, began to relate her religious history.
It appeared that she had been a much greater sinner
than she looked, and that the mercy shown her had
been proportionate. She was vain both of her
sins and mercies, poor soul, and in her scrimp figure,
with its ill-fitting uniform, Heaven knows how long
she went on. I was distracted by a clergyman
passing on the outside of the ring of listening women
and children, and looking, I chose to think, somewhat
sourly askance at the distasteful ceremonial.
I wished to stop him, on his way to the Minster, if
that was his way, and tell him that so Christianity
must have begun, and so the latest form of it must
always begin and work round after ages and ages to
the beauty and respectability his own ritual has.
But I now believe this would have been the greatest
impertinence and hypocrisy, for I myself found the
performance before us as tasteless and tawdry as he
could possibly have done. He was going toward
the Minster, and it would make him forget it; but I
was going away from it, perhaps, for the last time,
and this loud side-show of religion would make me
forget the Minster.
V
Our railway hotel lay a little way out of the town,
and after a day’s sight-seeing we were to meet
or mingle with troops of wholesome-looking workmen
whose sturdiness and brightness were a consolation
after the pale debility of labor’s looks in
Sheffield. From the chocolate-factories or the
railroad-shops, which are the chief industries of
York, they would be crossing the bridge of the Ouse,
the famous stream on which the Romans had their town,
and which suggested to the Anglicans to call their
Eboracum Eurewic—a town on a river.
In due time the Danes modified this name to Yerik,
and so we came honestly by the name of our own New
York, called after the old York, as soon as the English
had robbed the Dutch of it, and the King of England
had given the province to his brother the Duke of
York. Both cities are still towns on rivers,
but the Ouse is no more an image or forecast of the
Hudson than Old York is of New York. For that
reason, the bridge over it is not to be compared to
our Brooklyn Bridge, or even to any bridge which is
yet to span the Hudson. The difference is so
greatly in our favor that we may well yield our city’s
mother the primacy in her city wall. We have ourselves
as yet no Plantagenet wall, and we have not yet got
a mediaeval gate through which the traveller passes
in returning from the Flatiron Building to his hotel
in the Grand Central Station.
Copyrights
Seven English Cities from Project Gutenberg. Public domain.