The other day Sandip begged me to receive a young
lad, Amulya, an ardent disciple of his. In a
moment I could see a new light flash out from the
boy’s eyes, and knew that he, too, had a vision
of __Shakti__ manifest, that my creative force had
begun its work in his blood. “What sorcery
is this of yours!” exclaimed Sandip next day.
“Amulya is a boy no longer, the wick of his
life is all ablaze. Who can hide your fire under
your home-roof? Every one of them must be touched
up by it, sooner or later, and when every lamp is
alight what a grand carnival of a __Dewali__ we shall
have in the country!”
Blinded with the brilliance of my own glory I had
decided to grant my devotee this boon. I was
overweeningly confident that none could baulk me of
what I really wanted. When I returned to my
room after my talk with Sandip, I loosed my hair and
tied it up over again. Miss Gilby had taught
me a way of brushing it up from the neck and piling
it in a knot over my head. This style was a
favourite one with my husband. “It is a
pity,” he once said, “that Providence
should have chosen poor me, instead of poet Kalidas,
for revealing all the wonders of a woman’s neck.
The poet would probably have likened it to a flower-stem;
but I feel it to be a torch, holding aloft the black
flame of your hair.” With which he ...
but why, oh why, do I go back to all that?
I sent for my husband. In the old days I could
contrive a hundred and one excuses, good or bad, to
get him to come to me. Now that all this had
stopped for days I had lost the art of contriving.
Nikhil’s Story
VI
Panchu’s wife has just died of a lingering consumption.
Panchu must undergo a purification ceremony to cleanse
himself of sin and to propitiate his community.
The community has calculated and informed him that
it will cost one hundred and twenty-three rupees.
“How absurd!” I cried, highly indignant.
“Don’t submit to this, Panchu.
What can they do to you?”
Raising to me his patient eyes like those of a tired-out
beast of burden, he said: “There is my
eldest girl, sir, she will have to be married.
And my poor wife’s last rites have to be put
through.”
“Even if the sin were yours, Panchu,”
I mused aloud, “you have surely suffered enough
for it already.”
“That is so, sir,” he naively assented.
“I had to sell part of my land and mortgage
the rest to meet the doctor’s bills. But
there is no escape from the offerings I have to make
the Brahmins.”
What was the use of arguing? When will come
the time, I wondered, for the purification of the
Brahmins themselves who can accept such offerings?
After his wife’s illness and funeral, Panchu,
who had been tottering on the brink of starvation,
went altogether beyond his depth. In a desperate
attempt to gain consolation of some sort he took to
sitting at the feet of a wandering ascetic, and succeeded
in acquiring philosophy enough to forget that his
children went hungry. He kept himself steeped
for a time in the idea that the world is vanity, and
if of pleasure it has none, pain also is a delusion.
Then, at last, one night he left his little ones
in their tumble-down hovel, and started off wandering
on his own account.
Copyrights
The Home and the World from Project Gutenberg. Public domain.