In the hour of death, and in the day of judgment;
then the one thing which you will care to think of
(if you can think at all then, as too many poor souls
cannot, and therefore had best think of it now before
their wits fail them)—the one thing which
you will care to think of, I say, will be—not,
how clever you have been, how successful you have
been, how much admired you have been, how much money
you have made:- ‘Of course not,’ you answer;
’I shall be thinking of the state of my soul;
whether I am fit to die; whether I have faith enough
to meet God; whether I have good works enough to meet
God.’
Will you, my friend? Then you will soon grow
tired of thinking of that likewise, at least I hope
and trust that you will. For, however much faith
you may have had, you will find that you have not had
enough. However so many good works you may have
done, you will find that you have not done enough.
The better man you are, the more you will be dissatisfied
with yourself; the more you will be ashamed of yourself;
till with all saints, Romanist or Protestant, or other,
who have been worthy of the name of saints, you will
be driven—if you are in earnest about your
own soul—to give up thinking of yourself,
and to think only of the cross of Christ, and of the
love of Christ which shines thereon; and ask—Is
it great enough to cover my sins? to save one as utterly
unworthy to be saved as I. And so, after all, you
will be forced to throw yourself—where you
ought to have thrown yourself at the outset—at
the foot of Christ’s cross; and say in spirit
and in truth —
Nothing in my hand I bring,
Simply to the cross I cling —
In plain words, I throw myself, with all my sins,
upon that absolute and boundless love of God which
made all things, and me among them, and hateth nothing
that he hath made; who redeemed all mankind, and me
among them, and hath said by the mouth of his only-begotten
Son, ‘Him that cometh to me I will in no wise
cast out.’
SERMON XVI. THE PURE IN HEART
Titus i. 15.
Unto the pure all things are pure: but unto
them that are defiled and unbelieving is nothing pure:
but even their mind and conscience is defiled.
This seems at first a strange and startling saying:
but it is a true one; and the more we think over
it, the more we shall find it true.
All things are pure in themselves; good in themselves;
because God made them. Is it not written, ’God
saw all that he had made, and behold, it was very
good?’ Therefore St. Paul says, that all things
are ours; and that Christ gives us all things richly
to enjoy. All we need is, to use things in the
right way; that is, in the way in which God intended
them to be used.
Copyrights
The Good News of God from Project Gutenberg. Public domain.