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The Good News of God eBook

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Charles Kingsley

And why?

Why?  Because he is looking on, not to torment, but to help.  Because he loves us better than we love ourselves.  Because he is more anxious for us to get safely through this world than we are ourselves.

Will you understand that, and believe that, once for all, my friends?—­That God is not against you, but for you, in the struggles of life; that he wants you to get through safe; wants you to succeed; wants you to win; and that therefore he will help you, and hear your cry.

And therefore when you find yourselves wrong, utterly wrong, do not cry to this man or that man, ’Do you help me; do you set me a little more right, before God comes and finds me in the wrong, and punishes me.’  Cry to God himself, to Christ himself; ask him to lift you up, ask him to set you right.  Do not be like St. Peter before his conversion, and cry, ’Depart from me, for I am a sinful man, O Lord; wait a little, till I have risen up, and washed off my stains, and made myself somewhat fit to be seen.’—­No.  Cry, ’Come quickly, O Lord—­at once, just because I am a sinful man; just because I am sore let and hindered in running my race by my own sins and wickedness; because I am lazy and stupid; because I am perverse and vicious, therefore raise up thy power, and come to me, thy miserable creature, thy lost child, and with thy great might succour me.  Lift me up for I have fallen very low; deliver me, for I have plunged out of thy sound and safe highway into deep mire, where no ground is.  Help myself I cannot, and if thou help me not, I am undone.’

Do so.  Pray so.  Let your sins and wickedness be to you not a reason for hiding from Christ who stands by; but a reason, the reason of all reasons, for crying to Christ who stands by.

And then, whether he deliver you by kind means or by sharp ones, deliver you he will; and set your feet on firm ground, and order your goings, that you may run with patience the race which is set before you along the road of life, and the pathway of God’s commandments, wherein there is no death.

This, my friends, is one of the meanings of Advent.  This is the meaning of the Collect, the Epistle, and the Gospel.—­That God in Christ stands by us, ready to help and deliver us; and that if we cry to him even out of the lowest depth, he will hear our voice.  And that then, when he has once put us into the right road again, and sees us going bravely along it to the best of the power which he has given us, he will fulfil to us his eternal promise, ’Thy sins—­and not only thy sins, but thine iniquities—­I will remember no more.’

SERMON XI.  SELF-RESPECT AND SELF-RIGHTEOUSNESS

Psalm vii. 8.

Give sentence for me, O Lord, according to my righteousness; and according to the innocency that is in me.

Is this speech self-righteous?  If so, it is a bad speech; for self-righteousness is a bad temper of mind; there are few worse.  If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  If we say that we have not sinned, we make him a liar.

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The Good News of God from Project Gutenberg. Public domain.

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