’Thou art worthy, O Lord, to receive glory,
and honour, and power; for Thou hast created all things,
and for Thy pleasure they are and were created.’
This is all that I can tell you. It may be a
very little: but is it not enough? What
says Solomon the wise? ’Knowest thou how
the bones grow in the womb?’ Not thou.
How, then, wilt thou know God, who made all things?
Thou art fearfully and wonderfully made, though thou
art but a poor mortal man. And is not God more
fearfully and wonderfully made than thou art?
It is a strange thing, and a mystery, how we ever
got into this world: a stranger thing still to
me, how we shall ever get out of this world again.
Yet they are common things enough—birth
and death. ’Every moment dies a man, every
moment one is born:’ and yet you do not
know what is the meaning of birth or death either:
and I do not know; and no man knows. How, then,
can we know the mystery of God, in whose hand are
the issues of life and death?—God to whom
all live for ever, living and dead, born and unborn,
in heaven and in hell?
So it is in small things as well as great, in great
as well as small; and so it ever will be. ’All
things begin in some wonder, and in some wonder all
things end,’ said Saint Augustine, wisest in
his day of all mortal men; and all that great scholars
have discovered since prove more and more that Saint
Augustine’s words were true, and that the wisest
are only, as a great philosopher once said, and one,
too, who discovered more of God’s works than
any man for many a hundred years, even Sir Isaac Newton
himself: ’The wisest of us is but like
a child picking up a few shells and pebbles on the
shore of a boundless sea.’
The shells and pebbles are the little scraps of knowledge
which God vouchsafes to us, his sinful children; knowledge,
of which at best St. Paul says, that we know only
in part, and prophesy in part, and think as children;
and that knowledge shall vanish away, and tongues
shall cease, and prophecies shall fail.
And the boundless sea is the great ocean of time—of
God’s created universe, above which his Spirit
broods over, perfect in love, and wisdom, and almighty
power, as at the beginning, moving above the face
of the waters of time, giving life to all things, for
ever blessing, and for ever blest.
God grant us all to see the day when we shall have
passed safely across that sea of time, up to the sure
land of eternity; and shall no more think as children,
or know in part; but shall see God face to face, and
know him even as we are known; and find him, the nearer
we draw to him, more wonderful, and more glorious,
and more good than ever;—’Holy, Holy,
Holy, Lord God Almighty, which was, and is, and is
to come.’ And meanwhile, take comfort,
and recollect however little you and I may know, God
knows: he knows himself, and you, and me, and
all things; and his mercy is over all his works.
SERMON XXXV. A GOD IN PAIN
Copyrights
The Good News of God from Project Gutenberg. Public domain.