and believe really that he is now what he always was,
the friend of publicans and sinners, and love one
another as he gave us commandment. That was
Christ’s spirit; the fairest, the noblest spirit
upon earth; the spirit of God whose mercy is over all
his works; and hereby shall we know that Christ abideth
in us, by his having given us the same spirit of pity,
charity, fellow-feeling and love for every human being
round us.
And now, I will also give you one lesson to carry
home with you—a lesson which if we all
could really believe and obey, the world would begin
to mend from to-morrow, and every other good work on
earth would prosper and multiply tenfold, a hundredfold—ay,
beyond all our fairest dreams. And my lesson
is this. When you go out from this church into
those crowded streets, remember that there is not a
soul in them who is not as precious in God’s
eyes as you are; not a little dirty ragged child whom
Jesus, were he again on earth, would not take up in
his arms and bless; not a publican or a harlot with
whom, if they but asked him, he would not eat and
drink—now, here, in London on this Sunday,
the 8th of June, 1856, as certainly as he did in Jewry
beyond the seas, eighteen hundred years ago.
Therefore do to all who are in want of your help as
Jesus would do to them if he were here; as Jesus is
doing to them already: for he is here among us
now, and for ever seeking and saving that which was
lost; and all we have to do is to believe that, and
work on, sure that he is working at our head, and
that though we cannot see him, he sees us; and then
all will prosper at last, for this brave old earth
whereon we are living now, and for that far braver
new heaven and new earth whereon we shall live hereafter.
SERMON XXXIV. THE SEA OF GLASS
(Trinity Sunday.)
Revelation iv. 9, 10, 11.
And when those beasts give glory, and honour, and
thanks to him that sat on the throne, who liveth for
ever and ever, the four and twenty elders fall down
before him that sat on the throne, and worship him
that liveth for ever and ever, and cast their crowns
before the throne, saying, Thou art worthy, O Lord,
to receive glory, and honour, and power: for
thou hast created all things, and for thy pleasure
they are and were created.
The Church bids us read this morning the first chapter
of Genesis, which tells us of the creation of the
world. Not merely on account of that most important
text, which, according to some divines, seems to speak
of the ever-blessed Trinity, and brings in God as saying,
‘Let us make man in our image;’
not, Let me make man in my image; but, Let us,
in our image.—Not merely for this reason
is Gen. i. a fit lesson for Trinity Sunday:
but because it tells us of the whole world, and all
that is therein, and who made it, and how. It
does not tell us why God made the world; but the Revelations
Copyrights
The Good News of God from Project Gutenberg. Public domain.