No, my dear friends, let us rather, in this coming
Passion week, take the lesson which the services of
the Church give us in this Epistle. Let us keep
Passion week really and in spirit, by remembering that
it means the week of suffering, in which Christ, instead
of pleasing himself, conquered himself, and gave up
himself, and let wicked men do with him whatsoever
they would. Let us honour the holy name of Jesus
in spirit and in truth, and bend not merely our necks
or our knees, when we hear his name, but bend those
stiff necks of our souls, and those stubborn knees
of our hearts; let us conquer our self-will, self-opinion,
self-conceit, self-interest, and take his yoke upon
us, for he is meek and lowly of heart. This is
the Passion week which he has chosen;—to
distrust ourselves, and our own opinions, likings
and fancies. This is the repentance, and this
is the humiliation which he has chosen;—to
entreat him (now and at once, lest by pride we give
place to the devil, and fall while we think we stand)
to forgive us every hard, and proud, and conceited,
and self-willed thought, and word, and deed, to which
we have given way since we were born; to pray to him
for really new hearts, really tender hearts, really
humble hearts, really broken and contrite hearts;
to look at his beautiful tenderness, patience, sympathy,
understanding, generosity, self-sacrifice; and then
to look at ourselves, and be shocked, and ashamed,
and confounded, at the difference between ourselves
and him; and so really to honour the name of Jesus,
who humbled himself, even to the death upon the cross.
I am not judging you, my friends; I am judging myself
lest God judge me; and telling you how to judge yourselves,
lest God judge you. Believe me, if you will but
take his yoke on you, you will find it an easy yoke
and a light burden; you will find yourselves happier,
your duty simpler, your prospects clearer, your path
through life smoother, your character higher and more
amiable in the eyes of all, and you yourselves holy
and fit to share on Easter day in the precious body
and blood of him who gave himself up to death that
he might draw all men to himself; and so draw them
all to each other, as children of one common Father,
and brothers of Jesus Christ your Lord.
SERMON XXXIII. THE FRIEND OF SINNERS
(Preached in London.)
Mark ii. 15, 16.
And it came to pass, that, as Jesus sat at meat in
his house, many publicans and sinners sat also together
with Jesus and his disciples: for there were
many, and they followed him. And when the scribes
and Pharisees saw him eat with publicans and sinners
they said onto his disciples, How is it that he eateth
and drinketh with publicans and sinners?
Copyrights
The Good News of God from Project Gutenberg. Public domain.