It should also be known, that it often happens that
a free state, where the supreme power is in the laws,
may not be democratic, and yet in consequence of the
established manners and customs of the people, may
be governed as if it was; so, on the other hand, where
the laws may countenance a more democratic form of
government, these may make the state inclining to
an oligarchy; and this chiefly happens when there
has been any alteration in the government; for the
people do not easily change, but love their own ancient
customs; and it is by small degrees only that one
thing takes place of another; so that the ancient
laws will remain, while the power will be in the hands
of those who have brought about a revolution in the
state.
CHAPTER VI
It is evident from what has been said, that there
are as many different sorts of democracies and oligarchies
as I have reckoned up: for, of necessity, either
all ranks of the people which I have enumerated must
have a share in the government, or some only, and
others not; for when the husbandmen, and those only
who possess moderate fortunes, have the supreme power,
they will govern according to law; for as they must
get their livings by their employs, they have but
little leisure for public business: they will
therefore establish proper laws, and never call public
assemblies but when there is a necessity for them;
and they will readily let every one partake with them
in the administration of public affairs as soon as
they possess that fortune which the law requires for
their qualification: every one, therefore, who
is qualified will have his share in the government:
for to exclude any would be to make the government
an oligarchy, and for all to have leisure to attend
without they had a subsistence would be impossible:
for these reasons, therefore, this government is a
species of democracy. Another species is distinguished
by the mode of electing their magistrates, in which
every one is eligible, to whose birth there are no
objections, provided he is supposed to have leisure
to attend: for which reason in such a democracy
the supreme power will be vested in the laws, as there
will be nothing paid to those who go to the public
assemblies. A third species is where every freeman
has a right to a share in the government, which he
will not accept for the cause already assigned; for
which reason here also the supreme power will be in
the law. The fourth species [1293a] of democracy,
the last which was established in order of time, arose
when cities were greatly enlarged to what they were
at first, and when the public revenue became something
considerable; for then the populace, on account of
their numbers, were admitted to share in the management
of public affairs, for then even the poorest people
were at leisure to attend to them, as they received
wages for so doing; nay, they were more so than others,
as they were not hindered by having anything of their
own to mind, as the rich had; for which reason these
last very often did not frequent the public assemblies
and the courts of justice: thus the supreme power
was lodged in the poor, and not in the laws.
These are the different sorts of democracies, and
such are the causes which necessarily gave birth to
them.
Copyrights
Politics: A Treatise on Government from Project Gutenberg. Public domain.