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384 BC-322 BC Aristotle

It should also be known, that it often happens that a free state, where the supreme power is in the laws, may not be democratic, and yet in consequence of the established manners and customs of the people, may be governed as if it was; so, on the other hand, where the laws may countenance a more democratic form of government, these may make the state inclining to an oligarchy; and this chiefly happens when there has been any alteration in the government; for the people do not easily change, but love their own ancient customs; and it is by small degrees only that one thing takes place of another; so that the ancient laws will remain, while the power will be in the hands of those who have brought about a revolution in the state.

CHAPTER VI

It is evident from what has been said, that there are as many different sorts of democracies and oligarchies as I have reckoned up:  for, of necessity, either all ranks of the people which I have enumerated must have a share in the government, or some only, and others not; for when the husbandmen, and those only who possess moderate fortunes, have the supreme power, they will govern according to law; for as they must get their livings by their employs, they have but little leisure for public business:  they will therefore establish proper laws, and never call public assemblies but when there is a necessity for them; and they will readily let every one partake with them in the administration of public affairs as soon as they possess that fortune which the law requires for their qualification:  every one, therefore, who is qualified will have his share in the government:  for to exclude any would be to make the government an oligarchy, and for all to have leisure to attend without they had a subsistence would be impossible:  for these reasons, therefore, this government is a species of democracy.  Another species is distinguished by the mode of electing their magistrates, in which every one is eligible, to whose birth there are no objections, provided he is supposed to have leisure to attend:  for which reason in such a democracy the supreme power will be vested in the laws, as there will be nothing paid to those who go to the public assemblies.  A third species is where every freeman has a right to a share in the government, which he will not accept for the cause already assigned; for which reason here also the supreme power will be in the law.  The fourth species [1293a] of democracy, the last which was established in order of time, arose when cities were greatly enlarged to what they were at first, and when the public revenue became something considerable; for then the populace, on account of their numbers, were admitted to share in the management of public affairs, for then even the poorest people were at leisure to attend to them, as they received wages for so doing; nay, they were more so than others, as they were not hindered by having anything of their own to mind, as the rich had; for which reason these last very often did not frequent the public assemblies and the courts of justice:  thus the supreme power was lodged in the poor, and not in the laws.  These are the different sorts of democracies, and such are the causes which necessarily gave birth to them.

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Politics: A Treatise on Government from Project Gutenberg. Public domain.

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