Thus the science of physic is extended beyond its
ancient bounds; so is the gymnastic, and indeed all
other arts and powers; so that one may lay it down
for certain that the same thing will necessarily hold
good in the art of government. And it may also
be affirmed, that experience itself gives a proof
of this; for the ancient laws are too simple and barbarous;
which allowed the Greeks to wear swords in the city,
and to buy their wives of each [1269a].
other.
And indeed all the remains of old laws which we have
are very simple; for instance, a law in Cuma relative
to murder. If any person who prosecutes another
for murder can produce a certain number of witnesses
to it of his own relations, the accused person shall
be held guilty. Upon the whole, all persons ought
to endeavour to follow what is right, and not what
is established; and it is probable that the first men,
whether they sprung out of the earth, or were saved
from some general calamity, had very little understanding
or knowledge, as is affirmed of these aborigines;
so that it would be absurd to continue in the practice
of their rules. Nor is it, moreover, right to
permit written laws always to remain without alteration;
for as in all other sciences, so in politics, it is
impossible to express everything in writing with perfect
exactness; for when we commit anything to writing we
must use general terms, but in every action there
is something particular to itself, which these may
not comprehend; from whence it is evident, that certain
laws will at certain times admit of alterations.
But if we consider this matter in another point of
view, it will appear to require great caution; for
when the advantage proposed is trifling, as the accustoming
the people easily to abolish their laws is of bad
consequence, it is evidently better to pass over some
faults which either the legislator or the magistrates
may have committed; for the alterations will not be
of so much service as a habit of disobeying the magistrates
will be of disservice. Besides, the instance brought
from the arts is fallacious; for it is not the same
thing to alter the one as the other. For a law
derives all its strength from custom, and this requires
long time to establish; so that, to make it an easy
matter to pass from the established laws to other new
ones, is to weaken the power of laws. Besides,
here is another question; if the laws are to be altered,
are they all to be altered, and in every goverment
or not, and whether at the pleasure of one person or
many? all which particulars will make a great
difference; for which reason we will at present drop
the inquiry, to pursue it at some other time.
CHAPTER IX
Copyrights
Politics: A Treatise on Government from Project Gutenberg. Public domain.