and there are many laws to prevent it. But in
Carthage, which is a democracy, money-getting is creditable,
and yet their form of government remains unaltered.
It is also absurd to say, that in an oligarchy there
are two cities, one of the poor and another of the
rich; for why should this happen to them more than
to the Lacedaemonians, or any other state where all
possess not equal property, or where all are not equally
good? for though no one member of the community should
be poorer than he was before, yet a democracy might
nevertheless change into an oligarchy; if the rich
should be more powerful than the poor, and the one
too negligent, and the other attentive: and though
these changes are owing to many causes, yet he mentions
but one only, that the citizens become poor by luxury,
and paying interest-money; as if at first they were
all rich, or the greater part of them: but this
is not so, but when some of those who have the principal
management of public affairs lose their fortunes,
they will endeavour to bring about a revolution; but
when others do, nothing of consequence will follow,
nor when such states do alter is there any more reason
for their altering into a democracy than any other.
Besides, though some of the members of the community
may not have spent their fortunes, yet if they share
not in the honours of the state, or if they are ill-used
and insulted, they will endeavour to raise seditions,
and bring about a revolution, that they may be allowed
to do as they like; which, Plato says, arises from
too much liberty. Although there are many oligarchies
and democracies, yet Socrates, when he is treating
of the changes they may undergo, speaks of them as
if there was but one of each sort.
BOOK VI
CHAPTER I
We have already shown what is the nature of the supreme
council in the state, and wherein one may differ from
another, and how the different magistrates should
be regulated; and also the judicial department, and
what is best suited to what state; and also to what
causes both the destruction and preservation of governments
are owing.
As there are very many species of democracies, as
well as of other states, it will not be amiss to consider
at the same time anything which we may have omitted
to mention concerning either of them, and to allot
to each that mode of conduct which is peculiar to and
advantageous for them; and also to inquire into the
combinations of all these different modes of government
which we [1317a] have mentioned; for as these are
blended together the government is altered, as from
an aristocracy to be an oligarchy, and from a free
state to be a democracy. Now, I mean by those
combinations of government (which I ought to examine
into, but have not yet done), namely, whether the
deliberative department and the election of magistrates
is regulated in a manner correspondent to an oligarchy,
Copyrights
Politics: A Treatise on Government from Project Gutenberg. Public domain.