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384 BC-322 BC Aristotle

and there are many laws to prevent it.  But in Carthage, which is a democracy, money-getting is creditable, and yet their form of government remains unaltered.  It is also absurd to say, that in an oligarchy there are two cities, one of the poor and another of the rich; for why should this happen to them more than to the Lacedaemonians, or any other state where all possess not equal property, or where all are not equally good? for though no one member of the community should be poorer than he was before, yet a democracy might nevertheless change into an oligarchy; if the rich should be more powerful than the poor, and the one too negligent, and the other attentive:  and though these changes are owing to many causes, yet he mentions but one only, that the citizens become poor by luxury, and paying interest-money; as if at first they were all rich, or the greater part of them:  but this is not so, but when some of those who have the principal management of public affairs lose their fortunes, they will endeavour to bring about a revolution; but when others do, nothing of consequence will follow, nor when such states do alter is there any more reason for their altering into a democracy than any other.  Besides, though some of the members of the community may not have spent their fortunes, yet if they share not in the honours of the state, or if they are ill-used and insulted, they will endeavour to raise seditions, and bring about a revolution, that they may be allowed to do as they like; which, Plato says, arises from too much liberty.  Although there are many oligarchies and democracies, yet Socrates, when he is treating of the changes they may undergo, speaks of them as if there was but one of each sort.

BOOK VI

CHAPTER I

We have already shown what is the nature of the supreme council in the state, and wherein one may differ from another, and how the different magistrates should be regulated; and also the judicial department, and what is best suited to what state; and also to what causes both the destruction and preservation of governments are owing.

As there are very many species of democracies, as well as of other states, it will not be amiss to consider at the same time anything which we may have omitted to mention concerning either of them, and to allot to each that mode of conduct which is peculiar to and advantageous for them; and also to inquire into the combinations of all these different modes of government which we [1317a] have mentioned; for as these are blended together the government is altered, as from an aristocracy to be an oligarchy, and from a free state to be a democracy.  Now, I mean by those combinations of government (which I ought to examine into, but have not yet done), namely, whether the deliberative department and the election of magistrates is regulated in a manner correspondent to an oligarchy,

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Politics: A Treatise on Government from Project Gutenberg. Public domain.

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