The Lives of the Twelve Caesars, Complete eBook

“the founder and vindicator of the liberties of the people.”  For this he narrowly escaped a prosecution.  Suffering, at an advanced period of life, from an ulcerated tumour, he returned to Novara, and calling the people together in a public assembly, addressed them in a set speech, of considerable length, explaining the reasons which induced him to put an end to existence:  and this he did by abstaining from food.

End of the lives of grammarians and rhetoricians.

LIVES OF THE POETS.

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THE LIFE OF TERENCE.

Publius Terentius Afer, a native of Carthage, was a slave, at Rome, of the senator Terentius Lucanus, who, struck by his abilities and handsome person, gave him not only a liberal education in his youth, but his freedom when he arrived at years of maturity.  Some say that he was a captive taken in war, but this, as Fenestella [925] informs us, could by no means have been the case, since both his birth and death took place in the interval between the termination of the second Punic war and the commencement of the third [926]; nor, even supposing that he had been taken prisoner by the Numidian or Getulian tribes, could he have fallen into the hands of a Roman general, as there was no commercial intercourse between the Italians and Africans until after the fall of Carthage [927].  Terence lived in great familiarity with many persons of high station, and especially with Scipio Africanus, and Caius Delius, whose favour he is even supposed to have purchased by the foulest means.  But Fenestella reverses the charge, contending that Terence was older than either of them.  Cornelius Nepos, however, (532) informs us that they were all of nearly equal age; and Porcias intimates a suspicion of this criminal commerce in the following passage:—­

“While Terence plays the wanton with the great, and recommends himself to them by the meretricious ornaments of his person; while, with greedy ears, he drinks in the divine melody of Africanus’s voice; while he thinks of being a constant guest at the table of Furius, and the handsome Laelius; while he thinks that he is fondly loved by them, and often invited to Albanum for his youthful beauty, he finds himself stripped of his property, and reduced to the lowest state of indigence.  Then, withdrawing from the world, he betook himself to Greece, where he met his end, dying at Strymphalos, a town in Arcadia.  What availed him the friendship of Scipio, of Laelius, or of Furius, three of the most affluent nobles of that age?  They did not even minister to his necessities so much as to provide him a hired house, to which his slave might return with the intelligence of his master’s death.”