Et lassata viris, necdum satiata,
recessit.—Juvenal, Sat. VI.
It has been already observed, that Claudius was entirely
governed by his freedmen; a class of retainers which
enjoyed a great share of favour and confidence with
their patrons in those times. They had before
been the slaves of their masters, and had obtained
their freedom as a reward for their faithful and attentive
services. Of the esteem in which they were often
held, we meet with an instance in Tiro, the freedman
of Cicero, to whom that illustrious Roman addresses
several epistles, written in the most familiar and
affectionate strain of friendship. As it was
common for them to be taught the more useful parts
of education in the families of their masters, they
were usually well qualified for the management of
domestic concerns, and might even be competent to the
superior departments of the state, especially in those
times when negotiations and treaties with foreign
princes seldom or never occurred; and in arbitrary
governments, where public affairs were directed more
by the will of the sovereign or his ministers, than
by refined suggestions of policy.
From the character generally given of Claudius before
his elevation to the throne, we should not readily
imagine that he was endowed with any taste for literary
composition; yet he seems to have exclusively enjoyed
this distinction during his own reign, in which learning
was at a low ebb. Besides history, Suetonius
informs us that he wrote a Defence of Cicero against
the Charges of Asinius Gallus. This appears to
be the only tribute of esteem or approbation paid
to the character of Cicero, from the time of Livy
the historian, to the extinction of the race of the
Caesars. Asinius Gallus was the son of Asinius
Pollio, the orator. Marrying Vipsania after she
had been divorced by Tiberius, he incurred the displeasure
of that emperor, and died of famine, either voluntarily,
or by order of the tyrant. He wrote a comparison
between his father and Cicero, in which, with more
filial partiality than justice, he gave the preference
to the former.
NERO CLAUDIUS CAESAR.
(337)
I. Two celebrated families, the Calvini and Aenobarbi,
sprung from the race of the Domitii. The Aenobarbi
derive both their extraction and their cognomen from
one Lucius Domitius, of whom we have this tradition:
—As he was returning out of the country
to Rome, he was met by two young men of a most august
appearance, who desired him to announce to the senate
and people a victory, of which no certain intelligence
had yet reached the city. To prove that they
were more than mortals, they stroked his cheeks, and
thus changed his hair, which was black, to a bright
colour, resembling that of brass; which mark of distinction
descended to his posterity, for they had generally
red beards. This family had the honour of seven
consulships [548], one triumph [549], and two censorships
Copyrights
The Lives of the Twelve Caesars, Complete from Project Gutenberg. Public domain.