‘To be weak,’ we need not the great archangel’s
voice to tell us, ‘is to be miserable.’
All weakness is suffering and humiliation, no matter
for its mode or its subject. Beyond all other
weakness, therefore, and by a sad prerogative, as
more miserable than what is most miserable in all,
that capital weakness of man which regards the tenure
of his enjoyments and his power to protect, even for
a moment, the crown of flowers—flowers,
at the best, how frail and few! —which
sometimes settles upon his haughty brow. There
is no end, there never will be an end, of the lamentations
which ascend from earth and the rebellious heart of
her children, upon this huge opprobrium of human pride—the
everlasting mutabilities of all which man can grasp
by his power or by his aspirations, the fragility
of all which he inherits, and the hollowness visible
amid the very raptures of enjoyment to every eye which
looks for a moment underneath the draperies of the
shadowy present, the hollowness, the blank
treachery of hollowness, upon which all the pomps and
vanities of life ultimately repose. This trite
but unwearying theme, this impassioned common-place
of humanity, is the subject in every age of variation
without end, from the poet, the rhetorician, the fabulist,
the moralist, the divine, and the philosopher.
All, amidst the sad vanity of their sighs and groans,
labor to put on record and to establish this monotonous
complaint, which needs not other record or evidence
than those very sighs and groans. What is life?
Darkness and formless vacancy for a beginning, or
something beyond all beginning—then next
a dim lotos of human consciousness, finding itself
afloat upon the bosom of waters without a shore—then
a few sunny smiles and many tears—a little
love and infinite strife—whisperings from
paradise and fierce mockeries from the anarchy of
chaos—dust and ashes—and once
more darkness circling round, as if from the beginning,
and in this way rounding or making an island of our
fantastic existence,—that is human
life; that the inevitable amount of man’s
laughter and his tears—of what he suffers
and he does—of his motions this way and
that way—to the right or to the left—backwards
or forwards—of all his seeming realities
and all his absolute negations—his shadowy
pomps and his pompous shadows—of whatsoever
he thinks, finds, makes or mars, creates or animates,
loves, hates, or in dread hope anticipates;—so
it is, so it has been, so it will be, for ever and
ever.
Copyrights
Narrative and Miscellaneous Papers from Project Gutenberg. Public domain.