I want to tell you what I feel, how utterly and absolutely
I am yours, and how any image that comes between you
and me enrages me. If only you knew how I give
myself up to you in thought, word, and deed!—My
one reason for acting now, is that I may show you
something I have done, my one thought is to be what
you would wish me. No one, no one understands,
or ever will, what is in your heart and in mine—to
be locked there for ages. There I have placed
all my power of love and religion and hope of the
life that is to be. To you I give all my trust,
all my worship, you are the one link that binds me
to myself and to God. Without you I feel now that
I should be a poor wanderer.
You give me my feeling of wholeness, of the possibility
of completion, that I never had before. In my
best and truest moments I know that with you I can
be what I have hoped. With you before my eyes
I have a grim resolution to conquer or die. The
one thing I am sure of always is my love for you.
It might be possible for you to stop loving me; but
I, now that I have begun, shall continue to love you
to the day I die—and after, I hope.
I do not love you for what you can give me, I love
you because you are you, I must love you now no matter
what you are. I believe Shakespeare was right
when he said that “love is not love which alters,
when it alteration finds.” I do not believe
that a person can really love more than once.
I must go to my German again and leave you. Do
you love me? Do you love me? Do you love
me?
II
My dearest Corydon:
I received a letter from you before dinner, and as
usual had one of my flights of emotion, and thought
of many things to write to you. Now I am up on
the mountain-side, trying to recall them. Dearest,
you are, as always, more precious to me. I am
glad to see that you are suffering some, and I think
that it is well that you have to be away from me for
awhile, to fight some of your own soul’s battles.
You see that I am in my stern humor; as convinced as
ever that the soul is to be deepened only by effort,
and that the great glory of life cannot be bought
or stolen, or even given for love, but must be earned.
I will tell you what I have been doing since you left.
I spent three whole days in the most unimaginable
wretchedness; I had no hindrances like yours—only
the most fearful burden of dullness and sloth, that
had crept upon me and mastered me, during all the weeks
that I had let myself be so upset and delayed.
I cannot picture what I go through when I lose my
self-command in that way, but it is like one who is
tied down upon a railroad track and hears a train coming.
He gets just as desperate as he pleases, and suffers
anything you can imagine—but he does not
get free. And always the book would be hanging
before me, a kind of external conscience, to show me
what I ought to have been.
Now I have gotten myself out of that, by an effort
that has quite worn me out. When I found myself
at work again, I felt a kind of savage joy of effort,
a greater power than I ever knew before. In the
reckless mood that I had got to, it seemed to me that
I could keep so forever.
Copyrights
Love's Pilgrimage from Project Gutenberg. Public domain.