the great music-stand and look very much bored, though they make a show of feeling otherwise.  It seems like a rather aimless and stupid existence.  A good many of these people are there for a real purpose, however; they are racked with rheumatism, and they are there to stew it out in the hot baths.  These invalids looked melancholy enough, limping about on their canes and crutches, and apparently brooding over all sorts of cheerless things.  People say that Germany, with her damp stone houses, is the home of rheumatism.  If that is so, Providence must have foreseen that it would be so, and therefore filled the land with the healing baths.  Perhaps no other country is so generously supplied with medicinal springs as Germany.  Some of these baths are good for one ailment, some for another; and again, peculiar ailments are conquered by combining the individual virtues of several different baths.  For instance, for some forms of disease, the patient drinks the native hot water of Baden-Baden, with a spoonful of salt from the Carlsbad springs dissolved in it.  That is not a dose to be forgotten right away.

They don’t Sell this hot water; no, you go into the great Trinkhalle, and stand around, first on one foot and then on the other, while two or three young girls sit pottering at some sort of ladylike sewing-work in your neighborhood and can’t seem to see you —­polite as three-dollar clerks in government offices.

By and by one of these rises painfully, and “stretches”—­stretches fists and body heavenward till she raises her heels from the floor, at the same time refreshing herself with a yawn of such comprehensiveness that the bulk of her face disappears behind her upper lip and one is able to see how she is constructed inside—­then she slowly closes her cavern, brings down her fists and her heels, comes languidly forward, contemplates you contemptuously, draws you a glass of hot water and sets it down where you can get it by reaching for it.  You take it and say: 

“How much?”—­and she returns you, with elaborate indifference, a beggar’s answer: 

“NACH BELIEBE” (what you please.)

This thing of using the common beggar’s trick and the common beggar’s shibboleth to put you on your liberality when you were expecting a simple straightforward commercial transaction, adds a little to your prospering sense of irritation.  You ignore her reply, and ask again: 

“How much?”

—­and she calmly, indifferently, repeats: 

“NACH BELIEBE.”

You are getting angry, but you are trying not to show it; you resolve to keep on asking your question till she changes her answer, or at least her annoyingly indifferent manner.  Therefore, if your case be like mine, you two fools stand there, and without perceptible emotion of any kind, or any emphasis on any syllable, you look blandly into each other’s eyes, and hold the following idiotic conversation: 

“How much?”