And so I left the Labor Temple and walked up and down
on the sidewalk in front. It was really rather
unreasonable of me to be annoyed with this labor man
for having voiced the same point of view of “common
sense” which I had been defending to Carpenter’s
group on the previous evening. Also, I was obliged
to admit to myself that if I were a labor leader,
trying to hold together a group of half-educated men
in the face of public sentiment such as existed in
this city, I might not have the same carefree, laughing
attitude towards life as a certain rich young man
whose pockets were stuffed with unearned increments.
To this mood of tolerance I had brought myself, when
I saw a white robe come round the corner, arm in arm
with a frock coat of black broadcloth. Also there
came Everett, looking still more ghastly, his nose
and lip having become purple, and in places green.
Also there was Korwsky, and two other men; Moneta,
a young Mexican cigarmaker out of work, and a man
named Hamby, who had turned up on the previous evening,
introducing himself as a pacifist who had been arrested
and beaten up during the war. Somehow he did not
conform to my idea of a pacifist, being a solid and
rather stoutish fellow, with nothing of the idealist
about him. But Carpenter took him, as he took
everybody, without question or suspicion.
XLV
I joined the group, and made clear to them, as tactfully
as I could, that they were not wanted inside.
Comrade Abell threw up his hands. “Oh,
those labor skates!” he cried. “Those
miserable, cowardly, grafting politicians! Thinking
about nothing but keeping themselves respectable,
and holding on to their fat, comfortable salaries!”
“Vell, vat you expect?” cried Korwsky.
“You git de verkin’ men into politics,
and den you blame dem fer bein’ politicians!”
“Nothing was said about returning the money,
I suppose?” remarked Everett, in a bitter tone.
“Something was said,” I replied.
“I said it. I don’t think the money
will be returned.”
Then Carpenter spoke. “The money was given
to feed the hungry,” said he. “If
it is used for that purpose, we can ask no more.
And if men set out to preach a new doctrine, how can
they expect to be welcomed at once? We have chosen
to be outcasts, and must not complain. Let us
go to the jail. Perhaps that is the place for
us.” So the little group set out in a new
direction.
On the way we talked about the labor movement, and
what was the matter with it. Comrade Abell said
that Carpenter was right, the fundamental trouble
was that the workers were imbued with the psychology
of their masters. They would strike for this or
that improvement in their condition, and then go to
the polls and vote for the candidates of their masters.
But Korwsky was more vehement; he was an industrial
unionist, and thought the present craft unions worse
than nothing.
Copyrights
They Call Me Carpenter from Project Gutenberg. Public domain.