and consubstantiation and all the rest of it; you fools
and blind! Woe unto you, doctors of divity and
Episcopalians, hypocrites! for you drop your checks
into the collection-plate and you pay no heed to the
really important things in the Bible, which are justice
and mercy and faith in goodness. You blind guides,
who choke over a fly and swallow a flivver! (Laughter.)
Woe unto you, doctors of divinity and Anglicans, hypocrites!
for you dress in immaculate clothing kept clean by
the toil of frail women, but within you are full of
extortion and excess. You blind high churchmen,
clean first your hearts, so that the clothes you wear
may represent you. Woe unto you, doctors of divinity
and Baptists, hypocrites! for you are like marble
tombs which appear beautiful on the outside, but inside
are full of dead men’s bones and all uncleanness.
Even so you appear righteous to men, but inside you
are full of hypocrisy and iniquity. (Applause.)
Woe unto you doctors of divinity and Unitarians, hypocrites!
because you erect statues to dead reformers, and put
wreaths upon the tombs of old-time martyrs. You
say, if we had been alive in those days, we would
not have helped to kill those good men. That
ought to show you how to treat us at present.
(Laughter.)
But you are the children of those who killed the good
men; so go ahead and kill us too! You serpents,
you generation of vipers, how can you escape the damnation
of hell?”
XL
When Carpenter stopped speaking, his face was dripping
with sweat, and he was pale. But the eager crowd
would not let him go. They began to ask him questions.
There were some who wanted to know what he meant by
saying that he came from God, and some who wanted to
know whether he believed in the Christian religion.
There were others who wanted to know what he thought
about political action, and if he really believed
that the capitalists would give up without using force.
There was a man who had been at the relief kitchen,
and noted that he ate soup with meat in it, and asked
if this was not using force against one’s fellow
creatures. The old gentleman who represented
spiritualism was on hand, asking if the dead are still
alive, and if so, where are they?
Then, before the meeting was over, there came a sick
man to be healed; and others, pushing their way through
the crowd, clamoring about the wagon, seeking even
to touch the hem of Carpenter’s garments.
After a couple of hours of this he announced that he
was worn out. But it was a problem to get the
wagon started; they could only move slowly, the driver
calling to the people in front to make room.
So they went down the street, and I got into my car
and followed at a distance. I did not know where
they were going, and there was nothing I could do
but creep along—a poor little rich boy
with a big automobile and nobody to ride in it, or
to pay any attention to him.
Copyrights
They Call Me Carpenter from Project Gutenberg. Public domain.