The Body and the Soul united then,
A gentle start convulsed Ianthe’s frame:
Her veiny eyelids quietly unclosed;
Moveless awhile the dark blue orbs remained:
She looked around in wonder and beheld
Henry, who kneeled in silence by her couch, 620
Watching her sleep with looks of speechless love,
And the bright beaming stars
That through the casement shone.
ALASTOR: OR, THE SPIRIT OF SOLITUDE.
[Composed at Bishopsgate Heath, near Windsor Park, 1815 (autumn); published, as the title-piece of a slender volume containing other poems (see “Biographical List”, by Baldwin, Cradock and Joy, London, 1816 (March). Reprinted—the first edition being sold out—amongst the “Posthumous Poems”, 1824. Sources of the text are (1) the editio princeps, 1816; (2) “Posthumous Poems”, 1824; (3) “Poetical Works”, 1839, editions 1st and 2nd. For (2) and (3) Mrs. Shelley is responsible.]
The poem entitled “Alastor” may be considered as allegorical of one of the most interesting situations of the human mind. It represents a youth of uncorrupted feelings and adventurous genius led forth by an imagination inflamed and purified through familiarity with all that is excellent and majestic, to the contemplation of the universe. He drinks deep of the fountains of knowledge, and is still insatiate. The magnificence and beauty of the external world sinks profoundly into the frame of his conceptions, and affords to their modifications at variety not to be exhausted. so long as it is possible for his desires to point towards objects thus infinite and unmeasured, he is joyous, and tranquil, and self-possessed. But the period arrives when these objects cease to suffice. His mind is at length suddenly awakened and thirsts for intercourse with an intelligence similar to itself. He images to himself the Being whom he loves. Conversant with speculations of the sublimest and most perfect natures, the vision in which he embodies his own imaginations unites all of wonderful, or wise, or beautiful, which the poet, the philosopher, or the lover could depicture. The intellectual faculties, the imagination, the functions of sense, have their respective requisitions on the sympathy of corresponding powers in other human beings. The Poet is represented as uniting these requisitions, and attaching them to a single image. He seeks in vain for a prototype of his conception. Blasted by his disappointment, he descends to an untimely grave.