VI.I.2.  Preparation for the building of the temple.  Delight of the narrator in numbers and names.  Inconsistency with 1Kings i, ii.

Picture of David in Chronicles

VI.I.3.  Solomon’s sacrifice at the tabernacle at Gibeah.  Building of the temple.  Retouching of the original narrative

VI.Ii.1.  Estimate of the relation between Judah and Israel; the Israelites do not belong to the temple, nor, consequently, to the theocracy

VI.Ii.2.  Levitical idealising of Judah.  View taken of those acts of rulers in the temple-worship which the books of Kings condemn or approve.  Inconsistencies with the narrative of the sources; importation of priests and Levites.

VI.Ii.3.  Divine pragmatism of the sacred history, and its results

VI.Ii.4.  The books of Kings obviously present throughout

VI.III.1.  The genealogical registers of I Chron.i-ix The ten tribes

VI.III.2.  Judah and Levi

VI.III.3.  Chronicles had no other sources for the period before the exile than the historical books preserved to us in the Canon.  The diversity of historical view is due to the influence of the law, especially the Priestly Code.  The Midrash

CHAPTER VII.  JUDGES, SAMUEL, AND KINGS—­

VII.I.1.  The formula on which the book of Judges is constructed in point of chronology and of religion

VII.I.2.  Its relation to the stem of the tradition.  Judg. xix.-xxi.

VI.Ii.3.  Occasional additions to the original narratives

VII.I.4.  Difference of religious attitude in the latter

VII.Ii.1.  Chronological and religious formulas in the books of Samuel

VII.Ii.2.  The stories of the rise of the monarchy and the elevation of Saul entirely recast

VII.Ii.3.  Saul’s relation to Samuel

VII.Ii.4.  The narrative of David’s youth The view taken of Samuel may be regarded as a measure of the growth of the tradition Saul and David

VII.III.1.  The last religious chronological revision of the books of Kings.  Similar in kind to that of Judges and Samuel Its standpoint Judaean and Deuteronomistic

VII.III.2.  Its relation to the materials received from tradition

VII.III.3.  Differences of sentiment in the sources

VII.III.4.  In Chronicles the history of ancient Israel is recast in accordance with the ideas of the Priestly Code; in the older historical books it is judged according to the standard of Deuteronomy

CHAPTER VIII.  THE NARRATIVE OF THE HEXATEUCH—­

VIII.I.1.  Genesis i. and Genesis ii. iii.

VIII.I.2.  Genesis iv.-xi.

VIII.I.3.  The primitive world-history in je and in Q

VIII.Ii.1.  The history of the patriarchs in je