The Ethics of the Dust eBook

This eBook from the Gutenberg Project consists of approximately 198 pages of information about The Ethics of the Dust.

The Ethics of the Dust eBook

This eBook from the Gutenberg Project consists of approximately 198 pages of information about The Ethics of the Dust.

VI.  Finally, the account given in the second and third lectures, of the real nature and marvelousness of the laws of crystallization, is necessary to the understanding of what farther teaching of the beauty of inorganic form I may be able to give, either in “Deucalion,” or in my “Elements of Drawing.”  I wish however that the second lecture had been made the beginning of the book; and would fain now cancel the first altogether, which I perceive to be both obscure and dull.  It was meant for a metaphorical description of the pleasures and dangers in the kingdom of Mammon, or of worldly wealth; its waters mixed with blood, its fruits entangled in thickets of trouble, and poisonous when gathered; and the final captivity of its inhabitants within frozen walls of cruelty and disdain.  But the imagery is stupid and ineffective throughout; and I retain this chapter only because I am resolved to leave no room for any one to say that I have withdrawn, as erroneous in principle, so much as a single sentence of any of my books written since 1860.

One license taken in this book, however, though often permitted to essay-writers for the relief of their dullness, I never mean to take more,—­the relation of composed metaphor as of actual dream, pp. 27 and 171.  I assumed, it is true, that in these places the supposed dream would be easily seen to be an invention; but must not any more, even under so transparent disguise, pretend to any share in the real powers of Vision possessed by great poets and true painters.

Brantwood

10th October, 1877.

PREFACE.

The following lectures were really given, in substance, at a girls’ school (far in the country); which, in the course of various experiments on the possibility of introducing some better practice of drawing into the modern scheme of female education, I visited frequently enough to enable the children to regard me as a friend.  The Lectures always fell more or less into the form of fragmentary answers to questions; and they are allowed to retain that form, as, on the whole, likely to be more interesting than the symmetries of a continuous treatise.  Many children (for the school was large) took part, at different times, in the conversations; but I have endeavored, without confusedly multiplying the number of imaginary speakers, to represent, as far as I could, the general tone of comment and inquiry among young people.

[Footnote:  I do not mean, in saying “imaginary,” that I have not permitted to myself, in several instances, the affectionate discourtesy of some reminiscence of personal character; for which I must hope to be forgiven by my old pupils and their friends, as I could not otherwise have written the book at all.  But only two sentences in all the dialogues, and the anecdote of “Dotty,” are literally “historical.”]

It will be at once seen that these Lectures were not intended for an introduction to mineralogy.  Their purpose was merely to awaken in the minds of young girls, who were ready to work earnestly and systematically, a vital interest in the subject of their study.  No science can be learned in play; but it is often possible, in play, to bring good fruit out of past labor, or show sufficient reasons for the labor of the future.

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The Ethics of the Dust from Project Gutenberg. Public domain.