Deep is the silence as of summer noon,
When a soft shower
Will trickle soon,
A gracious rain, freshening the weary bower —
O sweetly then far off is heard
The clear note of some lonely bird.
So let Thy turtle-dove’s sad call arise
In doubt and fear
Through darkening skies,
And pierce, O Lord, Thy justly-sealed ear,
Where on the house-top, all night long
She trills her widowed, faltering song.
Teach her to know and love her hour of prayer,
As faith grows rare,
Unlock her heart, and offer all its store
In holier love and humbler vows,
As suits a lost returning spouse.
Not as at first, but with intenser cry,
Upon the mount
She now must lie,
Till Thy dear love to blot the sad account
Of her rebellious race be won,
Pitying the mother in the son.
But chiefly (for she knows Thee angered worst
By holiest things
Profaned and curst),
Chiefly for Aaron’s seed she spreads her wings,
If but one leaf she may from Thee
Win of the reconciling tree.
For what shall heal, when holy water banes!
Or who may guide
O’er desert plains
Thy loved yet sinful people wandering wide,
If Aaron’s hand unshrinking mould
An idol form of earthly gold?
Therefore her tears are bitter, and as deep
Her boding sigh,
As, while men sleep,
Sad-hearted mothers heave, that wakeful lie,
To muse upon some darling child
Roaming in youth’s uncertain wild.
Therefore on fearful dreams her inward sight
Is fain to dwell —
What lurid light
Shall the last darkness of the world dispel,
The Mediator in His wrath
Descending down the lightning’s path.
Yet, yet awhile, offended Saviour, pause,
In act to break
Thine outraged laws,
O spare Thy rebels for Thine own dear sake;
Withdraw Thine hand, nor dash to earth
The covenant of our second birth.
’Tis forfeit like the first—we own
it all —
Yet for love’s sake
Let it not fall;
But at Thy touch let veiled hearts awake,
That nearest to Thine altar lie,
Yet least of holy things descry.
Teacher of teachers! Priest of priests! from
The sweet strong prayer
Must rise, to free
First Levi, then all Israel, from the snare.
Thou art our Moses out of sight —
Speak for us, or we perish quite.
Why stand ye gazing up into Heaven? this same Jesus, which is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven. Acts i. 11
Soft cloud, that
while the breeze of May
Chants her glad matins in the leafy arch,
Draw’st thy bright veil across the heavenly way
Meet pavement for an angel’s glorious march: