An Attic Philosopher in Paris — Complete eBook

Émile Souvestre
This eBook from the Gutenberg Project consists of approximately 169 pages of information about An Attic Philosopher in Paris — Complete.

An Attic Philosopher in Paris — Complete eBook

Émile Souvestre
This eBook from the Gutenberg Project consists of approximately 169 pages of information about An Attic Philosopher in Paris — Complete.

But I—­poor savage amid all this civilization, who seek neither power nor riches, and who have found in my own thoughts the home and shelter of my spirit—­I can go back with impunity to these recollections of my childhood; and, if this our great city no longer honors the name of God with a festival, I will strive still to keep the feast to Him in my heart.

CHAPTER VII

THE PRICE OF POWER AND THE WORTH OF FAME

Sunday, July 1st

Yesterday the month dedicated to Juno (Junius, June) by the Romans ended. 
To-day we enter on July.

In ancient Rome this latter month was called Quintiles (the fifth), because the year, which was then divided into only ten parts, began in March.  When Numa Pompilius divided it into twelve months this name of Quintiles was preserved, as well as those that followed—­Sexteles, September, October, November, December—­although these designations did not accord with the newly arranged order of the months.  At last, after a time the month Quintiles, in which Julius Caesar was born, was called Julius, whence we have July.  Thus this name, placed in the calendar, is become the imperishable record of a great man; it is an immortal epitaph on Time’s highway, engraved by the admiration of man.

How many similar inscriptions are there!  Seas, continents, mountains, stars, and monuments, have all in succession served the same purpose!  We have turned the whole world into a Golden Book, like that in which the state of Venice used to enroll its illustrious names and its great deeds.  It seems that mankind feels a necessity for honoring itself in its elect ones, and that it raises itself in its own eyes by choosing heroes from among its own race.  The human family love to preserve the memory; of the parvenus of glory, as we cherish that of a great ancestor, or of a benefactor.

In fact, the talents granted to a single individual do not benefit himself alone, but are gifts to the world; everyone shares them, for everyone suffers or benefits by his actions.  Genius is a lighthouse, meant to give light from afar; the man who bears it is but the rock upon which this lighthouse is built.

I love to dwell upon these thoughts; they explain to me in what consists our admiration for glory.  When glory has benefited men, that admiration is gratitude; when it is only remarkable in itself, it is the pride of race; as men, we love to immortalize the most shining examples of humanity.

Who knows whether we do not obey the same instinct in submitting to the hand of power?  Apart from the requirements of a gradation of ranks, or the consequences of a conquest, the multitude delight to surround their chiefs with privileges—­whether it be that their vanity makes them thus to aggrandize one of their own creations, or whether they try to conceal the humiliation of subjection by exaggerating the importance of those who rule them.  They wish to honor themselves through their master; they elevate him on their shoulders as on a pedestal; they surround him with a halo of light, in order that some of it may be reflected upon themselves.  It is still the fable of the dog who contents himself with the chain and collar, so that they are of gold.

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An Attic Philosopher in Paris — Complete from Project Gutenberg. Public domain.