The little piece which follows this preface accordingly takes the form of a farcical comedy, because it is a contribution to the very extensive dramatic literature which takes as its special department the gallantries of married people. The stage has been preoccupied by such affairs for centuries, not only in the jesting vein of Restoration Comedy and Palais Royal farce, but in the more tragically turned adulteries of the Parisian school which dominated the stage until Ibsen put them out of countenance and relegated them to their proper place as articles of commerce. Their continued vogue in that department maintains the tradition that adultery is the dramatic subject par excellence, and indeed that a play that is not about adultery is not a play at all. I was considered a heresiarch of the most extravagant kind when I expressed my opinion at the outset of my career as a playwright, that adultery is the dullest of themes on the stage, and that from Francesca and Paolo down to the latest guilty couple of the school of Dumas fils, the romantic adulterers have all been intolerable bores.
Later on, I had occasion to point out to the defenders of sex as the proper theme of drama, that though they were right in ranking sex as an intensely interesting subject, they were wrong in assuming that sex is an indispensable motive in popular plays. The plays of Moliere are, like the novels of the Victorian epoch or Don Quixote, as nearly sexless as anything not absolutely inhuman can be; and some of Shakespear’s plays are sexually on a par with the census: they contain women as well as men, and that is all. This had to be admitted; but it was still assumed that the plays of the XIX century Parisian school are, in contrast with the sexless masterpieces, saturated with sex; and this I strenuously denied. A play about the convention that a man should fight a duel or come to fisticuffs with his wife’s lover if she has one, or the convention that he should strangle her like Othello, or turn her out of the house and never see her or allow her to see her children again, or the convention that she should never be spoken