Hesiod, the Homeric Hymns, and Homerica eBook

This eBook from the Gutenberg Project consists of approximately 327 pages of information about Hesiod, the Homeric Hymns, and Homerica.

Hesiod, the Homeric Hymns, and Homerica eBook

This eBook from the Gutenberg Project consists of approximately 327 pages of information about Hesiod, the Homeric Hymns, and Homerica.

(ll. 89-100) But of all who came for the maid’s sake, the lord Tyndareus sent none away, nor yet received the gift of any, but asked of all the suitors sure oaths, and bade them swear and vow with unmixed libations that no one else henceforth should do aught apart from him as touching the marriage of the maid with shapely arms; but if any man should cast off fear and reverence and take her by force, he bade all the others together follow after and make him pay the penalty.  And they, each of them hoping to accomplish his marriage, obeyed him without wavering.  But warlike Menelaus, the son of Atreus, prevailed against them all together, because he gave the greatest gifts.

(ll. 100-106) But Chiron was tending the son of Peleus, swift-footed Achilles, pre-eminent among men, on woody Pelion; for he was still a boy.  For neither warlike Menelaus nor any other of men on earth would have prevailed in suit for Helen, if fleet Achilles had found her unwed.  But, as it was, warlike Menelaus won her before.

II. (45)

(ll. 1-2) And she (Helen) bare neat-ankled Hermione in the palace, a child unlooked for.

(ll. 2-13) Now all the gods were divided through strife; for at that very time Zeus who thunders on high was meditating marvellous deeds, even to mingle storm and tempest over the boundless earth, and already he was hastening to make an utter end of the race of mortal men, declaring that he would destroy the lives of the demi-gods, that the children of the gods should not mate with wretched mortals, seeing their fate with their own eyes; but that the blessed gods henceforth even as aforetime should have their living and their habitations apart from men.  But on those who were born of immortals and of mankind verily Zeus laid toil and sorrow upon sorrow.

((LACUNA —­ Two lines missing.))

(ll. 16-30) ....nor any one of men.... ....should go upon black ships.... ....to be strongest in the might of his hands.... ....of mortal men declaring to all those things that were, and those that are, and those that shall be, he brings to pass and glorifies the counsels of his father Zeus who drives the clouds.  For no one, either of the blessed gods or of mortal men, knew surely that he would contrive through the sword to send to Hades full many a one of heroes fallen in strife.  But at that time he knew not as yet the intent of his father’s mind, and how men delight in protecting their children from doom.  And he delighted in the desire of his mighty father’s heart who rules powerfully over men.

(ll. 31-43) From stately trees the fair leaves fell in abundance fluttering down to the ground, and the fruit fell to the ground because Boreas blew very fiercely at the behest of Zeus; the deep seethed and all things trembled at his blast:  the strength of mankind consumed away and the fruit failed in the season of spring, at that time when the Hairless One (46) in a secret place in the mountains gets three young every three years.  In spring he dwells upon the mountain among tangled thickets and brushwood, keeping afar from and hating the path of men, in the glens and wooded glades.  But when winter comes on, he lies in a close cave beneath the earth and covers himself with piles of luxuriant leaves, a dread serpent whose back is speckled with awful spots.

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Hesiod, the Homeric Hymns, and Homerica from Project Gutenberg. Public domain.