Hesiod, the Homeric Hymns, and Homerica eBook

This eBook from the Gutenberg Project consists of approximately 271 pages of information about Hesiod, the Homeric Hymns, and Homerica.
Heaven) rests on
     inferior MS. authority and is probably an alteration due to
     the difficulty stated by a Scholiast:  `How could Zeus, being
     not yet begotten, plot against his father?’ The phrase is,
     however, part of the prophecy.  The whole line may well be
     spurious, and is rejected by Heyne, Wolf, Gaisford and
     Guyet.
(20) Pausanias (x. 24.6) saw near the tomb of Neoptolemus `a
     stone of no great size’, which the Delphians anointed every
     day with oil, and which he says was supposed to be the stone
     given to Cronos.
(21) A Scholiast explains:  `Either because they (men) sprang from
     the Melian nymphs (cp. l. 187); or because, when they were
     born (?), they cast themselves under the ash-trees, that is,
     the trees.’  The reference may be to the origin of men from
     ash-trees:  cp.  “Works and Days”, l. 145 and note.
(22) sc.  Atlas, the Shu of Egyptian mythology:  cp. note on line
     177.
(23) Oceanus is here regarded as a continuous stream enclosing
     the earth and the seas, and so as flowing back upon himself.
(24) The conception of Oceanus is here different:  he has nine
     streams which encircle the earth and then flow out into the
     `main’ which appears to be the waste of waters on which,
     according to early Greek and Hebrew cosmology, the disk-like
     earth floated.
(25) i.e. the threshold is of `native’ metal, and not artificial.
(26) According to Homer Typhoeus was overwhelmed by Zeus amongst
     the Arimi in Cilicia.  Pindar represents him as buried under
     Aetna, and Tzetzes reads Aetna in this passage.
(27) The epithet (which means literally `well-bored’) seems to
     refer to the spout of the crucible.
(28) The fire god.  There is no reference to volcanic action: 
     iron was smelted on Mount Ida; cp.  “Epigrams of Homer”, ix.
     2-4.
(29) i.e.  Athena, who was born `on the banks of the river Trito’
     (cp. l. 929l)
(30) Restored by Peppmuller.  The nineteen following lines from
     another recension of lines 889-900, 924-9 are quoted by
     Chrysippus (in Galen).
(31) sc. the aegis.  Line 929s is probably spurious, since it
     disagrees with l. 929q and contains a suspicious reference
     to Athens.

THE CATALOGUES OF WOMEN AND EOIAE (fragments) (1)

Fragment #1 —­ Scholiast on Apollonius Rhodius, Arg. iii. 1086:  That Deucalion was the son of Prometheus and Pronoea, Hesiod states in the first “Catalogue”, as also that Hellen was the son of Deucalion and Pyrrha.

Fragment #2 —­ Ioannes Lydus (2), de Mens. i. 13:  They came to call those who followed local manners Latins, but those who followed Hellenic customs Greeks, after the brothers Latinus and Graecus; as Hesiod says:  `And in the palace Pandora the daughter of noble Deucalion was joined in love with father Zeus, leader of all the gods, and bare Graecus, staunch in battle.’

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