Fragment #2 — Athenaeus, xi. 465 E: `Then the heaven-born hero, golden-haired Polyneices, first set beside Oedipus a rich table of silver which once belonged to Cadmus the divinely wise: next he filled a fine golden cup with sweet wine. But when Oedipus perceived these treasures of his father, great misery fell on his heart, and he straight-way called down bitter curses there in the presence of both his sons. And the avenging Fury of the gods failed not to hear him as he prayed that they might never divide their father’s goods in loving brotherhood, but that war and fighting might be ever the portion of them both.’
Fragment #3 — Laurentian Scholiast on Sophocles, O.C. 1375: `And when Oedipus noticed the haunch (1) he threw it on the ground and said: “Oh! Oh! my sons have sent this mocking me...” So he prayed to Zeus the king and the other deathless gods that each might fall by his brother’s hand and go down into the house of Hades.’
Fragment #4 —
Pausanias, viii. 25.8:
Adrastus fled from Thebes `wearing miserable garments, and took
black-maned Areion (2) with him.’
Fragment #5 — Pindar, Ol. vi. 15: (3) `But when the seven dead had received their last rites in Thebes, the Son of Talaus lamented and spoke thus among them: “Woe is me, for I miss the bright eye of my host, a good seer and a stout spearman alike."’
Fragment #6 —
Apollodorus, i. 74:
Oeneus married Periboea the daughter of Hipponous. The author of
the “Thebais” says that when Olenus had been stormed, Oeneus
received her as a prize.
Fragment #7 —
Pausanias, ix. 18.6:
Near the spring is the tomb of Asphodicus. This Asphodicus
killed Parthenopaeus the son of Talaus in the battle against the
Argives, as the Thebans say; though that part of the “Thebais”
which tells of the death of Parthenopaeus says that it was
Periclymenus who killed him.
(1) The haunch was regarded as a dishonourable portion.
(2) The horse of Adrastus, offspring of Poseidon and Demeter,
who had changed herself into a mare to escape Poseidon.
(3) Restored from Pindar Ol. vi. 15 who, according to
Asclepiades, derives the passage from the “Thebais”.
THE EPIGONI (fragments)
Fragment #1 —
Contest of Homer and Hesiod:
Next (Homer composed) the “Epigoni” in seven thousand verses,
beginning, `And now, Muses, let us begin to sing of younger men.’
Fragment #2 — Photius, Lexicon: Teumesia. Those who have written on Theban affairs have given a full account of the Teumesian fox. (1) They relate that the creature was sent by the gods to punish the descendants of Cadmus, and that the Thebans therefore excluded those of the house of Cadmus from kingship. But (they say) a certain Cephalus, the son of Deion, an Athenian, who owned a hound which no beast ever escaped, had accidentally killed his wife Procris, and being purified of the homicide by the Cadmeans, hunted the fox with his hound, and when they had overtaken it both hound and fox were turned into stones near Teumessus. These writers have taken the story from the Epic Cycle.