This learned stranger was exemplary as regarded at least the outward forms of a religious life; and early after his arrival, had chosen for his spiritual guide the Reverend Mr. Dimmesdale. The young divine, whose scholar-like renown still lived in Oxford, was considered by his more fervent admirers as little less than a heavenly ordained apostle, destined, should he live and labour for the ordinary term of life, to do as great deeds, for the now feeble New England Church, as the early Fathers had achieved for the infancy of the Christian faith. About this period, however, the health of Mr. Dimmesdale had evidently begun to fail. By those best acquainted with his habits, the paleness of the young minister’s cheek was accounted for by his too earnest devotion to study, his scrupulous fulfilment of parochial duty, and more than all, to the fasts and vigils of which he made a frequent practice, in order to keep the grossness of this earthly state from clogging and obscuring his spiritual lamp. Some declared, that if Mr. Dimmesdale were really going to die, it was cause enough that the world was not worthy to be any longer trodden by his feet. He himself, on the other hand, with characteristic humility, avowed his belief that if Providence should see fit to remove him, it would be because of his own unworthiness to perform its humblest mission here on earth. With all this difference of opinion as to the cause of his decline, there could be no question of the fact. His form grew emaciated; his voice, though still rich and sweet, had a certain melancholy prophecy of decay in it; he was often observed, on any slight alarm or other sudden accident, to put his hand over his heart with first a flush and then a paleness, indicative of pain.