’She wouldn’t let them roll him up, but
planted him just so—full length. The
church was middling small where they preached the funeral,
and they had to let one end of the coffin stick out
of the window. They didn’t bury him—they
planted one end, and let him stand up, same as a monument.
And they nailed a sign on it and put—put
on—put on it—sacred to—the
m-e-m-o-r-y—of fourteen y-a-r-d-s—of
three-ply—car—–pet—containing
all that was—m-o-r-t-a-l—of—of—W-i-l-l-i-a-m—W-h-e—’
Jim Blaine had been growing gradually drowsy and drowsier—his
head nodded, once, twice, three times—dropped
peacefully upon his breast, and he fell tranquilly
asleep. The tears were running down the boys’
cheeks —they were suffocating with suppressed
laughter—and had been from the start, though
I had never noticed it. I perceived that I was
“sold.” I learned then that Jim Blaine’s
peculiarity was that whenever he reached a certain
stage of intoxication, no human power could keep him
from setting out, with impressive unction, to tell
about a wonderful adventure which he had once had
with his grandfather’s old ram—and
the mention of the ram in the first sentence was as
far as any man had ever heard him get, concerning
it. He always maundered off, interminably, from
one thing to another, till his whisky got the best
of him and he fell asleep. What the thing was
that happened to him and his grandfather’s old
ram is a dark mystery to this day, for nobody has
ever yet found out.
CHAPTER LIV.
Of course there was a large Chinese population in
Virginia—it is the case with every town
and city on the Pacific coast. They are a harmless
race when white men either let them alone or treat
them no worse than dogs; in fact they are almost entirely
harmless anyhow, for they seldom think of resenting
the vilest insults or the cruelest injuries.
They are quiet, peaceable, tractable, free from drunkenness,
and they are as industrious as the day is long.
A disorderly Chinaman is rare, and a lazy one does
not exist. So long as a Chinaman has strength
to use his hands he needs no support from anybody;
white men often complain of want of work, but a Chinaman
offers no such complaint; he always manages to find
something to do. He is a great convenience to
everybody—even to the worst class of white
men, for he bears the most of their sins, suffering
fines for their petty thefts, imprisonment for their
robberies, and death for their murders. Any
white man can swear a Chinaman’s life away in
the courts, but no Chinaman can testify against a white
man. Ours is the “land of the free”—nobody
denies that—nobody challenges it. [Maybe
it is because we won’t let other people testify.]
As I write, news comes that in broad daylight in San
Francisco, some boys have stoned an inoffensive Chinaman
to death, and that although a large crowd witnessed
the shameful deed, no one interfered.
Copyrights
Roughing It from Project Gutenberg. Public domain.