now we see the race of Japhet setting forth to people the isles, and the seeds of another Europe and a second England sown in the regions of the sun.  But mark the words of the prophecy:  ’He shall dwell in the tents of Shem, and Canaan shall be his servant.’  It is not said Canaan shall be his slave.  To the Anglo-Saxon race is given the scepter of the globe, but there is not given either the lash of the slave-driver or the rack of the executioner.  The East will not be stained with the same atrocities as the West; the frightful gangrene of an enthralled race is not to mar the destinies of the family of Japhet in the Oriental world; humanizing, not destroying, as they advance; uniting with, not enslaving, the inhabitants with whom they dwell, the British race may,” etc., etc.

And he closes his vision with an invocation from Thomson: 

          “Come, bright Improvement! on the car of Time,
          And rule the spacious world from clime to clime.”

Very well, Bright Improvement has arrived, you see, with her civilization, and her Waterbury, and her umbrella, and her third-quality profanity, and her humanizing-not-destroying machinery, and her hundred-and-eighty death-rate, and everything is going along just as handsome!

But the prophet that speaks last has an advantage over the pioneer in the business.  Rev. Mr. Gray says: 

     “What I am concerned about is that we as a Christian nation should
     wipe out these races to enrich ourselves.”

And he closes his pamphlet with a grim Indictment which is as eloquent in its flowerless straightforward English as is the hand-painted rhapsody of the early prophet: 

     “My indictment of the Queensland-Kanaka Labor Traffic is this

     “1.  It generally demoralizes and always impoverishes the Kanaka,
     deprives him of his citizenship, and depopulates the islands fitted
     to his home.

     “2.  It is felt to lower the dignity of the white agricultural
     laborer in Queensland, and beyond a doubt it lowers his wages there.

     “3.  The whole system is fraught with danger to Australia and the
     islands on the score of health.

     “4.  On social and political grounds the continuance of the
     Queensland Kanaka Labor Traffic must be a barrier to the true
     federation of the Australian colonies.

     “5.  The Regulations under which the Traffic exists in Queensland are
     inadequate to prevent abuses, and in the nature of things they must
     remain so.

     “6.  The whole system is contrary to the spirit and doctrine of the
     Gospel of Jesus Christ.  The Gospel requires us to help the weak,
     but the Kanaka is fleeced and trodden down.

“7.  The bed-rock of this Traffic is that the life and liberty of a black man are of less value than those of a white man.  And a Traffic that has grown out of ‘slave-hunting’ will certainly remain to the end not unlike its origin.”

CHAPTER VII.