Having thus got the better of one enemy, Urbain turned on the others, and showed himself more indefatigable in the pursuit of justice than they had been in the pursuit of vengeance.  The decision of the archbishop had given him a right to a sum of money for compensation, and interest thereon, as well as to the restitution of the revenues of his livings, and there being some demur made, he announced publicly that he intended to exact this reparation to the uttermost farthing, and set about collecting all the evidence which was necessary for the success of a new lawsuit for libel and forgery which he intended to begin.  It was in vain that his friends assured him that the vindication of his innocence had been complete and brilliant, it was in vain that they tried to convince him of the danger of driving the vanquished to despair, Urbain replied that he was ready to endure all the persecutions which his enemies might succeed in inflicting on him, but as long as he felt that he had right upon his side he was incapable of drawing back.

Grandier’s adversaries soon became conscious of the storm which was gathering above their heads, and feeling that the struggle between themselves and this man would be one of life or death, Mignon, Barot, Meunier, Duthibaut, and Menuau met Trinquant at the village of Pindadane, in a house belonging to the latter, in order to consult about the dangers which threatened them.  Mignon had, however, already begun to weave the threads of a new intrigue, which he explained in full to the others; they lent a favourable ear, and his plan was adopted.  We shall see it unfold itself by degrees, for it is the basis of our narrative.

We have already said that Mignon was the director of the convent of Ursulines at Loudun:  Now the Ursuline order was quite modern, for the historic controversies to which the slightest mention of the martyrdom of St. Ursula and her eleven thousand virgins gave rise, had long hindered the foundation of an order in the saint’s honour.  However, in 1560 Madame Angele de Bresse established such an order in Italy, with the same rules as the Augustinian order.  This gained the approbation of Pope Gregory XIII in 1572.  In 1614, Madeleine Lhuillier, with the approval of Pope Paul V, introduced this order into France, by founding a convent at Paris, whence it rapidly spread over the whole kingdom, so-that in 1626, only six years before the time when the events just related took place, a sisterhood was founded in the little town of Loudun.

Although this community at first consisted entirely of ladies of good family, daughters of nobles, officers, judges, and the better class of citizens, and numbered amongst its founders Jeanne de Belfield, daughter of the late Marquis of Cose, and relative of M. de Laubardemont, Mademoiselle de Fazili, cousin of the cardinal-duke, two ladies of the house of Barbenis de Nogaret, Madame de Lamothe, daughter of the Marquis Lamothe-Barace of Anjou, and Madame d’Escoubleau