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The courtesan bent over him, took a long look at his
face, at his eyes, which had grown tired.
“You are the best lover,” she said thoughtfully,
“I ever saw. You’re stronger than
others, more supple, more willing. You’ve
learned my art well, Siddhartha. At some time,
when I’ll be older, I’d want to bear your
child. And yet, my dear, you’ve remained
a Samana, and yet you do not love me, you love nobody.
Isn’t it so?”
“It might very well be so,” Siddhartha
said tiredly. “I am like you. You
also do not love—how else could you practise
love as a craft? Perhaps, people of our kind
can’t love. The childlike people can;
that’s their secret.”
For a long time, Siddhartha had lived the life of
the world and of lust, though without being a part
of it. His senses, which he had killed off in
hot years as a Samana, had awoken again, he had tasted
riches, had tasted lust, had tasted power; nevertheless
he had still remained in his heart for a long time
a Samana; Kamala, being smart, had realized this quite
right. It was still the art of thinking, of waiting,
of fasting, which guided his life; still the people
of the world, the childlike people, had remained alien
to him as he was alien to them.
Years passed by; surrounded by the good life, Siddhartha
hardly felt them fading away. He had become
rich, for quite a while he possessed a house of his
own and his own servants, and a garden before the city
by the river. The people liked him, they came
to him, whenever they needed money or advice, but
there was nobody close to him, except Kamala.
That high, bright state of being awake, which he had
experienced that one time at the height of his youth,
in those days after Gotama’s sermon, after the
separation from Govinda, that tense expectation, that
proud state of standing alone without teachings and
without teachers, that supple willingness to listen
to the divine voice in his own heart, had slowly become
a memory, had been fleeting; distant and quiet, the
holy source murmured, which used to be near, which
used to murmur within himself. Nevertheless,
many things he had learned from the Samanas, he had
learned from Gotama, he had learned from his father
the Brahman, had remained within him for a long time
afterwards: moderate living, joy of thinking,
hours of meditation, secret knowledge of the self,
of his eternal entity, which is neither body nor consciousness.
Many a part of this he still had, but one part after
another had been submerged and had gathered dust.
Just as a potter’s wheel, once it has been
set in motion, will keep on turning for a long time
and only slowly lose its vigour and come to a stop,
thus Siddhartha’s soul had kept on turning the
wheel of asceticism, the wheel of thinking, the wheel
of differentiation for a long time, still turning,
but it turned slowly and hesitantly and was close
to coming to a standstill. Slowly, like humidity
entering the dying stem of a tree, filling it slowly
and making it rot, the world and sloth had entered
Siddhartha’s soul, slowly it filled his soul,
made it heavy, made it tired, put it to sleep.
On the other hand, his senses had become alive, there
was much they had learned, much they had experienced.
Copyrights
Siddhartha from Project Gutenberg. Public domain.
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