of herself, and how greatly she had offended God; whereby she conceived in Christ great love, and so came near unto him, and washed his feet with bitter tears, and shed upon his head precious ointment, thinking that by him she should be delivered from her sins.  This great and proud Pharisee, seeing that Christ did accept her oblation in the best part, had great indignation against this woman, and said to himself, “If this man Christ were a holy prophet, as he is taken for, he would not suffer this sinner to come so nigh him.”  Christ, understanding the naughty mind of this Pharisee, said unto him, “Simon, I have somewhat to say unto thee.”  “Say what you please,” quod the Pharisee.  Then said Christ, “I pray thee, tell me this:  If there be a man to whom is owing twenty pound by one, and forty by another, this man to whom this money is owing, perceiving these two men be not able to pay him, he forgiveth them both:  which of these two debtors ought to love this man most?” The Pharisee said, “That man ought to love him best, that had most forgiven him.”  “Likewise,” said Christ, “it is by this woman:  she hath loved me most, therefore most is forgiven her; she hath known her sins most, whereby she hath most loved me.  And thou hast least loved me, because thou hast least known thy sins:  therefore, because thou hast least known thine offences, thou art least forgiven.”  So this proud Pharisee had an answer to delay his pride.  And think you not, but that there be amongst us a great number of these proud Pharisees, which think themselves worthy to bid Christ to dinner; which will perk, and presume to sit by Christ in the church, and have a disdain of this poor woman Magdalene, their poor neighbour, with a high, disdainous, and solemn countenance?  And being always desirous to climb highest in the church, reckoning themselves more worthy to sit there than another, I fear me poor Magdalene under the board, and in the belfry, hath more forgiven of Christ than they have:  for it is like that those Pharisees do less know themselves and their offences, whereby they less love God, and so they be less forgiven.

I would to God we would follow this example, and be like unto Magdalene.  I doubt not but we be all Magdalenes in falling into sin and in offending:  but we be not again Magdalenes in knowing ourselves, and in rising from sin.  If we be the true Magdalenes, we should be as willing to forsake our sin and rise from sin, as we were willing to commit sin and to continue in it; and we then should know ourselves best, and make more perfect answer than ever we did unto this question, “Who art thou?” to the which we might answer, that we be true christian men and women:  and then, I say, you should understand, and know how you ought to play at this card, “Thou shalt not kill,” without any interruption of your deadly enemies the Turks; and so triumph at the last, by winning everlasting life in glory.  Amen.

ANOTHER SERMON OF M. LATIMER, CONCERNING THE SAME MATTER.