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This eBook from the Gutenberg Project consists of approximately 522 pages of information about David Elginbrod.

     ‘Him wha walked in glory an’ in joy,
      Followin’ his ploo upo’ the muntain-side.’

Puir Robbie! puir Robbie!  But, man, he was a gran’ chield efter a’; an’ I trust in God he’s won hame by this!”

Both Janet and Hugh, who had had a very orthodox education, started, mentally, at this strange utterance; but they saw the eye of David solemnly fixed, as if in deep contemplation, and lighted in its blue depths with an ethereal brightness; and neither of them ventured to speak.  Margaret seemed absorbed for the moment in gazing on her father’s face; but not in the least as if it perplexed her like the fir-wood.  To the seeing eye, the same kind of expression would have been evident in both countenances, as if Margaret’s reflected the meaning of her father’s; whether through the medium of intellectual sympathy, or that of the heart only, it would have been hard to say.  Meantime supper had been rather neglected; but its operations were now resumed more earnestly, and the conversation became lighter; till at last it ended in hearty laughter, and Hugh rose and took his leave.

CHAPTER VIII.

A Sunday morning.

It is the property of good and sound knowledge, to putrifie and dissolve into a number of subtle, idle, unwholesome, and (as I may tearme them) vermiculate questions; which have indeed a kinde of quicknesse, and life of spirite, but no soundnesse of matter, or goodnesse of quality.—­Lord Bacon.—­Advancement of Learning.

The following morning, the laird’s family went to church as usual, and Hugh went with them.  Their walk was first across fields, by pleasant footpaths; and then up the valley of a little noisy stream, that obstinately refused to keep Scotch Sabbath, praising the Lord after its own fashion.  They emerged into rather a bleak country before reaching the church, which was quite new, and perched on a barren eminence, that it might be as conspicuous by its position, as it was remarkable for its ugliness.  One grand aim of the reformers of the Scottish ecclesiastical modes, appears to have been to keep the worship pure and the worshippers sincere, by embodying the whole in the ugliest forms that could be associated with the name of Christianity.  It might be wished, however, that some of their followers, and amongst them the clergyman of the church in question, had been content to stop there; and had left the object of worship, as represented by them, in the possession of some lovable attribute; so as not to require a man to love that which is unlovable, or worship that which is not honourable—­in a word, to bow down before that which is not divine.  The cause of this degeneracy they share in common with the followers of all other great men as well as of Calvin.  They take up what their leader, urged by the necessity of the time, spoke loudest, never heeding what he loved most; and then work the former out to a logical perdition of everything belonging to the latter.

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