“I am the virgin Orberosia,” said she to him; “I have chosen thee to restore my sanctuary. Warn the inhabitants of the country that if they allow my memory to be blotted out, and leave my tomb without honour and wealth, a new dragon will come and devastate Penguinia.”
Learned churchmen held an inquiry concerning this apparition, and pronounced it genuine, and not diabolical but truly heavenly, and in later years it was remarked that in France, in like circumstances, St. Foy and St. Catherine had acted in the same way and made use of similar language.
The monastery was restored and pilgrims flocked to it anew. The virgin Orberosia worked greater and greater miracles. She cured divers hurtful maladies, particularly club-foot, dropsy, paralysis, and St. Guy’s disease. The monks who kept the tomb were enjoying an enviable opulence, when the saint, appearing to King Draco the Great, ordered him to recognise her as the heavenly patron of the kingdom and to transfer her precious remains to the cathedral of Alca.
In consequence, the odoriferous relics of that virgin were carried with great pomp to the metropolitan church and placed in the middle of the choir in a shrine made of gold and enamel and ornamented with precious stones.
The chapter kept a record of the miracles wrought by the blessed Orberosia.
Draco the Great, who had never ceased to defend and exalt the Christian faith, died fulfilled with the most pious sentiments and bequeathed his great possessions to the Church.
Terrible disorders followed the death of Draco the Great. That prince’s successors have often been accused of weakness, and it is true that none of them followed, even from afar, the example of their valiant ancestor.
His son, Chum, who was lame, failed to increase the territory of the Penguins. Bolo, the son of Chum, was assassinated by the palace guards at the age of nine, just as he was ascending the throne. His brother Gun succeeded him. He was only seven years old and allowed himself to be governed by his mother, Queen Crucha.
Crucha was beautiful, learned, and intelligent; but she was unable to curb her own passions.
These are the terms in which the venerable Talpa expresses himself in his chronicle regarding that illustrious queen:
“In beauty of face and symmetry of figure Queen Crucha yields neither to Semiramis of Babylon nor to Penthesilea, queen of the Amazons; nor to Salome, the daughter of Herodias. But she offers in her person certain singularities that will appear beautiful or uncomely according to the contradictory opinions of men and the varying judgments of the world. She has on her forehead two small horns which she conceals in the abundant folds of her golden hair; one of her eyes is blue and one is black; her neck is bent towards the left side; and, like Alexander of Macedon, she has six fingers on her right hand, and a stain like a little monkey’s head upon her skin.