Which, with all the advantages above-mentioned, of the goodness of the metal, the largeness of the coin, the deepness and fairness of the impression, the assurance of the society confining itself to such a sum as they undertake, or as the kingdom shall approve; and lastly, their paying in gold or silver for all their coin returned upon their hands without any defalcation, would be of mighty benefit to the kingdom; and, with a little steadiness and activity, could, I doubt not, be easily compassed.
I would not in this scheme recommend the method of promissory notes, after Mr. M’Culla’s manner; but, as I have seen in old Irish coins, the words CIVITAS DVBLIN, on one side, with the year of our Lord and the Irish harp on the reverse.
ALL THE LADIES AND WOMEN OF IRELAND
SHOULD APPEAR CONSTANTLY IN
The arguments advanced in this tract are practically repetitions of those already given in previous pieces. Swift laid much stress on the people buying and wearing goods made in Ireland, since in that way the money would remain in the country. In this little tract he winds up with a special appeal to the women of Ireland.
* * * * *
The present text is
based on that of the quarto edition (vol.
viii.) of 1765, and compared with Faulkner’s of 1772.
There was a treatise written about nine years ago, to persuade the people of Ireland to wear their own manufactures. This treatise was allowed to have not one syllable in it of party or disaffection; but was wholly founded upon the growing poverty of the nation, occasioned by the utter want of trade in every branch, except that ruinous importation of all foreign extravagancies from other countries. This treatise was presented, by the grand jury of the city and county of Dublin, as a scandalous, seditious, and factious pamphlet. I forget who was the foreman of the city grand jury; but the foreman for the county was one Doctor Seal, register to the Archbishop of Dublin, wherein he differed much from the sentiments of his lord. The printer was tried before the late Mr. Whitshed, that famous Lord chief-justice; who, on the bench, laying his hand on his heart, declared, upon his salvation, that the author was a Jacobite, and had a design to beget a quarrel between the two nations. In the midst of this prosecution, about fifteen hundred weavers were forced to beg their bread, and had a general contribution made for their relief, which just served to make them drunk for a week; and then they were forced to turn rogues, or strolling beggars, or to leave the kingdom.