The accounts we have received concerning the mythology of the Maya peoples are very meagre and owing to the uncertainty respecting the origin of the Maya manuscripts, it cannot even be determined which of these accounts are applicable to the Maya manuscripts, or, indeed, whether they are applicable at all. For it is by no means positively proved that these manuscripts did not originate in regions of Maya culture, regarding which we have received no accounts at all. As our present purpose is purely that of description and determination, it remains quite unimportant which of these recorded figures of gods shall be regarded as god B.
God B is nearly allied to, but in no wise identical with, the deity with the large ornamented nose, designated by K, who will be discussed farther on. God K is an independent deity designated by a special hieroglyph, but like C he stands in an unknown relation to God B (for details see K).
Finally it should be mentioned, that god B never appears with death symbols. He is clearly a deity of life and creation, in contrast to the powers of death and destruction.
His day seems to be Ik (aspiration, breath, life). (Compare Foerstemann, Die Tagegoetter der Mayas, Globus, Vol. 73, No. 10).
C. The God with the Ornamented Face.
[Illustration: Figs. 11-16]
This is one of the most remarkable and most difficult figures of the Maya manuscripts, and shows, at the same time, how imperfect must be the information we have received in regard to the Maya mythology, since from the frequency of his representations he is obviously one of the most important deities and yet can be identified with none of the representations of gods handed down to us. His hieroglyph is definitely determined (Figs. 11, 12). The circular design in front of