69.  Of the Beatitudes 70.  Of the Fruits of the Holy Ghost 71.  Of Vice and Sin Considered in Themselves 72.  Of the Distinction of Sins 73.  Of the Comparison of One Sin with Another 74.  Of the Subject of Sin 75.  Of the Causes of Sin, in General 76.  Of the Causes of Sin, in Particular 77.  Of the Cause of Sin, on the Part of the Sensitive Appetite 78.  Of That Cause of Sin Which Is Malice 79.  Of the External Causes of Sin 80.  Of the Cause of Sin, As Regards the Devil 81.  Of the Cause of Sin, on the Part of Man 82.  Of Original Sin, As to Its Essence 83.  Of the Subject of Original Sin 84.  Of the Cause of Sin, in Respect of One Sin Being the Cause
       of Another
85.  Of the Effects of Sin, and, First, of the Corruption of the
       Good of Nature
86.  Of the Stain of Sin 87.  Of the Debt of Punishment 88.  Of Venial and Mortal Sin 89.  Of Venial Sin in Itself

TREATISE ON LAW

90.  Of the Essence of Law 91.  Of the Various Kinds of Law 92.  Of the Effects of Law 93.  Of the Eternal Law 94.  Of the Natural Law 95.  Of Human Law 96.  Of the Power of Human Law 97.  Of Change in Laws 98.  Of the Old Law 99.  Of the Precepts of the Old Law 100.  Of the Moral Precepts of the Old Law 101.  Of the Ceremonial Precepts in Themselves 102.  Of the Causes of the Ceremonial Precepts 103.  Of the Duration of the Ceremonial Precepts 104.  Of the Judicial Precepts 105.  Of the Reason for the Judicial Precepts 106.  Of the Law of the Gospel, Called the New Law, Considered in Itself 107.  Of the New Law As Compared with the Old 108.  Of Those Things That Are Contained in the New Law 109.  Of the Necessity of Grace 110.  Of the Grace of God as Regards Its Essence 111.  Of the Division of Grace 112.  Of the Cause of Grace 113.  Of the Effects of Grace 114.  Of Merit ________________________

First part of the second part ["I-ii,” “Prima Secundae”] ________________________

Treatise on the last end (Qq. 1-5)
________________________

PROLOGUE

Since, as Damascene states (De Fide Orth. ii, 12), man is said to be made in God’s image, in so far as the image implies “an intelligent being endowed with free-will and self-movement”:  now that we have treated of the exemplar, i.e.  God, and of those things which came forth from the power of God in accordance with His will; it remains for us to treat of His image, i.e. man, inasmuch as he too is the principle of his actions, as having free-will and control of his actions. ________________________

Of man’s last end
(In Eight Articles)

In this matter we shall consider first the last end of human life; and secondly, those things by means of which man may advance towards this end, or stray from the path:  for the end is the rule of whatever is ordained to the end.  And since the last end of human life is stated to be happiness, we must consider (1) the last end in general; (2) happiness.