void of understanding, and give praise to the ladies, whose faces are so imperious and their speech so fair that they make themselves feared, loved, and honoured by those who only know them outwardly.  But when we are together in private, and love alone can judge our behaviour, we know full well that they are women and we are men.  Then is the name ‘mistress’ changed to ‘sweetheart,’ and the ‘slave’ becomes a ‘lover.’  As the proverb says—­’By service true and loyalty, do servants rise to mastery.’  They have honour equally with men, who can give it to them and can take it away; and seeing us suffer in patience, they should reward us when they can do so without hurt to their honour.”

“You do not speak of that true honour,” said Longarine, “which is the greatest happiness this world can give.  If every one calls me a virtuous woman, and I myself know the contrary, the praise I receive only increases my shame and puts me in secret to still greater confusion.  In the same way, if people condemn me and I know that I am innocent, their condemnation will only make me the better pleased with myself.”

“In spite of what you all have said,” interposed Geburon, “it seems to me that Amadour was as noble and virtuous a knight as ever lived, and I think I can recognise him under his feigned name.  Since Parlamente would not name him, neither will I. But you may rest assured that, if he be the man whom I have in mind, his heart never knew fear, nor was ever void of love and bravery.”

“The day has been spent so pleasantly,” said Oisille, “that if the others are like it I think our talk will make the time pass quickly by.  But see where the sun is, and listen to the abbey bell, which has long been calling us to vespers.  I did not mention this to you before, for I was more inclined to hear the end of the story than to go to prayers.”

At these words they all rose, and when they reached the abbey they found that the monks had been waiting for them a full hour and more.  After vespers they went to supper, and during the whole evening they conversed about the stories they had heard, all of them searching every corner of their memories to try and make the second day as pleasant as the first.  And after playing many games in the meadow they went to bed, and so made a glad and happy ending of the first day.

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SECOND DAY.

On the Second Day is recounted the first conceit that presents itself to each.

PROLOGUE.

On the morrow they rose in great eagerness to return to the place where they had had so much pleasure on the previous day.  Each one was ready with a tale, and was impatient for the telling of it.  They listened to the reading of Madame Oisille, and then heard mass, all commending themselves to God, and praying Him to grant them speech and grace for the continuance of their fellowship.  Afterwards they went to dinner, reminding one another the while of many stories of the past.