The Return of the Native eBook

This eBook from the Gutenberg Project consists of approximately 545 pages of information about The Return of the Native.

The fact was that Yeobright’s fame had spread to an awkward extent before he left home.  “It is bad when your fame outruns your means,” said the Spanish Jesuit Gracian.  At the age of six he had asked a Scripture riddle:  “Who was the first man known to wear breeches?” and applause had resounded from the very verge of the heath.  At seven he painted the Battle of Waterloo with tiger-lily pollen and black-currant juice, in the absence of water-colours.  By the time he reached twelve he had in this manner been heard of as artist and scholar for at least two miles round.  An individual whose fame spreads three or four thousand yards in the time taken by the fame of others similarly situated to travel six or eight hundred, must of necessity have something in him.  Possibly Clym’s fame, like Homer’s, owed something to the accidents of his situation; nevertheless famous he was.

He grew up and was helped out in life.  That waggery of fate which started Clive as a writing clerk, Gay as a linen-draper, Keats as a surgeon, and a thousand others in a thousand other odd ways, banished the wild and ascetic heath lad to a trade whose sole concern was with the especial symbols of self-indulgence and vainglory.

The details of this choice of a business for him it is not necessary to give.  At the death of his father a neighbouring gentleman had kindly undertaken to give the boy a start, and this assumed the form of sending him to Budmouth.  Yeobright did not wish to go there, but it was the only feasible opening.  Thence he went to London; and thence, shortly after, to Paris, where he had remained till now.

Something being expected of him, he had not been at home many days before a great curiosity as to why he stayed on so long began to arise in the heath.  The natural term of a holiday had passed, yet he still remained.  On the Sunday morning following the week of Thomasin’s marriage a discussion on this subject was in progress at a hair-cutting before Fairway’s house.  Here the local barbering was always done at this hour on this day, to be followed by the great Sunday wash of the inhabitants at noon, which in its turn was followed by the great Sunday dressing an hour later.  On Egdon Heath Sunday proper did not begin till dinner-time, and even then it was a somewhat battered specimen of the day.

These Sunday-morning hair-cuttings were performed by Fairway; the victim sitting on a chopping-block in front of the house, without a coat, and the neighbours gossiping around, idly observing the locks of hair as they rose upon the wind after the snip, and flew away out of sight to the four quarters of the heavens.  Summer and winter the scene was the same, unless the wind were more than usually blusterous, when the stool was shifted a few feet round the corner.  To complain of cold in sitting out of doors, hatless and coatless, while Fairway told true stories between the cuts of the scissors, would have been to pronounce yourself

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The Return of the Native from Project Gutenberg. Public domain.
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